הָל֞וֹךְ וְאָמַרְתָּ֣ אֶל־חִזְקִיָּ֗הוּ כֹּֽה־אָמַ֤ר יְהוָה֙ אֱלֹהֵי֙ דָּוִ֣ד אָבִ֔יךָ שָׁמַ֙עְתִּי֙ אֶת־תְּפִלָּתֶ֔ךָ רָאִ֖יתִי אֶת־דִּמְעָתֶ֑ךָ הִנְנִי֙ יוֹסִ֣ף עַל־יָמֶ֔יךָ חֲמֵ֥שׁ עֶשְׂרֵ֖ה שָׁנָֽה׃
Ve, y di á Ezechîas: SEÑOR Dios de David tu padre dice así: Tu oración he oído, y visto tus lágrimas: he aquí que yo añado á tus días quince años.
Sha'arei Orah
Now, from where do we know that these three depend on a higher place than this Name HaShem-יהו״ה? Regarding life, it is written about Chizkiyah, King of Yehudah,171Isaiah 38:5 “I have heard your prayer, I have seen your tears. Behold, I will add fifteen years to your days.” The verse does not say, “I am adding-Moseef-מוסיף,” but specifies, “I will add-Yoseef-יוסיף.” That is, “In the Great Court of Judgement, I already rendered judgment,172As in Isaiah 38:1 – “Isaiah son of Amoz, the prophet came to him [Chizkiyah] and said to him, ‘Thus said HaShem-יהו״ה: Instruct your household, for you shall die, and you shall not live.’” In other words, the decree had already been rendered by the Great Upper Court (Beit Din HaGadol Shel Ma’alah). however, if it is desirable to that known light-Ohr-אור,173The numerical value of the Light-Ohr-אור-207 is the same as the Unlimited One-Ein Sof-אין סוף-207, by which the crown-Keter is called (as will be mentioned shortly). I will add-Yoseef-יוסִף to your days.” Regarding children, when Chana pleaded for a child, it is written that “she prayed over HaShem-יהו״ה,” literally, which refers to the name Eheye”h-אהי״ה, to which the Mazal-מזל is affixed. This is why the verse specifies, “she prayed over-Al-על HaShem-יהו״ה.” Regarding sustenance it is written,174Psalms 55:23 “Cast your burden over HaShem-יהו״ה, and He will sustain you.” The verse specifies “over-Al-על HaShem-יהו״ה,” rather than, “to-El-אל HaShem-יהו״ה.”