וְכַרְמְךָ֙ לֹ֣א תְעוֹלֵ֔ל וּפֶ֥רֶט כַּרְמְךָ֖ לֹ֣א תְלַקֵּ֑ט לֶֽעָנִ֤י וְלַגֵּר֙ תַּעֲזֹ֣ב אֹתָ֔ם אֲנִ֖י יְהוָ֥ה אֱלֹהֵיכֶֽם׃
<span class="x" onmousemove="Show('perush','Estas palabras sirvieron al Rambam como referencia al <b>124to Precepto Positivo</b>, al <b>212mo Precepto Negativo</b> y al <b>213er Precepto Negativo</b> enumerados en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">Y no rebuscarás tu viña, ni recogerás los granos caídos de tu viña; para el pobre y para el extranjero los dejarás</span>: Yo soy el Señor vuestro Dios.
Sha'arei Orah
This secret is hinted in Torah in various verses regarding the positive mitzvot and negative mitzvot, that conclude with the words, “I-Anee-אני am HaShem-יהו״ה,” such as the verse,314Leviticus 19:10 “Leave them for the poor and for the proselytes - I-Anee-אני am HaShem-יהו״ה,” and,315Leviticus 19:14 “You shall not curse the deaf, and you shall not place a stumbling block before the blind; you shall fear HaShem-יהו״ה your God – I-Anee-אני am HaShem-יהו״ה.” Sometimes, both qualities are found together as one, as in the verse,316Leviticus 19:18 “You shall not take revenge and you shall not bear a grudge against the members of your people; you shall love your fellow as yourself – I-Anee-אני am HaShem-יהו״ה.” This matter has thus been clearly explained.