פֶּ֣ה אֶל־פֶּ֞ה אֲדַבֶּר־בּ֗וֹ וּמַרְאֶה֙ וְלֹ֣א בְחִידֹ֔ת וּתְמֻנַ֥ת יְהוָ֖ה יַבִּ֑יט וּמַדּ֙וּעַ֙ לֹ֣א יְרֵאתֶ֔ם לְדַבֵּ֖ר בְּעַבְדִּ֥י בְמֹשֶֽׁה׃
<span class="x" onmousemove="Show('perush','El Rambam explica esta parte del versículo en el <b>7º Capítulo</b> de Las Leyes de los Fundamentos de la Torá.',event);" onmouseout="Close();">Boca a boca hablaré con él,</span> y a las claras, y no por figuras; <span class="x" onmousemove="Show('perush','El Rambam explica esta parte del versículo en el <b>7º Capítulo</b> de Las Leyes de los Fundamentos de la Torá.',event);" onmouseout="Close();">y verá la apariencia del Señor:</span> ¿por qué pues no tuvisteis temor de hablar contra mi siervo Moisés?
Baal HaSulam's Preface to Zohar
One would answer: I saw this form, as in the verse: “And the image of the Lord he beholds.”41Numbers 12:8. This refers to the sefira of Malkhut, in which all the souls and the worlds are rooted, as she (Malkhut) is the root of all the vessels.42This will be explained more fully below, section 36. Regarding the ones that receive from her, those that must acquire the vessels from her, she is considered to them like an image. For it is regarding her that it is stated “and the image of the Lord he beholds,” as the Zohar proceeds to explain.
Sha'arei Orah
On the other hand, our teacher Moshe, peace be upon him, prophesied without the medium of victory-Netzach and majesty-Hod, but instead entered the inner sanctum. It therefore states about him,162Numbers 12:8 “Mouth to mouth do I speak to him, in clear vision and not in riddles.” This is why in the Torah, our teacher Moshe, peace be upon him, never mentioned HaShem of Hosts-HaShem Tzva’ot-יהו״ה צבאו״ת, being that his prophecy stemmed directly from the Name HaShem-יהו״ה and he reached the very source of the wellspring, so that by his word, all the hosts above and below come and go.
Sha'arei Orah
Know that this Sefirah is called The Written Torah-Torah SheB’Khtav-תורה שבכתב, since Moshe alone, peace be upon him, merited to come close to the Great Name called HaShem-יהו״ה. This is the secret of the verse,443Exodus 24:2 “And Moshe alone shall approach HaShem-יהו״ה.” Similarly, this is the meaning of the verse,444Deuteronomy 34:10 “Never again has there arisen in Israel a prophet like Moshe, who HaShem-יהו״ה knew face to face.” It therefore states about him,445Numbers 12:8 “Mouth to mouth do I speak to him, in a clear vision and not in riddles.” That is, because Moshe, peace be upon him, gazed through the polished lens-Aspaklariya HaMe’irah-אספקלריא המאירה, in that he entered a more inner aspect than the final letter Hey-ה, grasping the middle line-Kav HaEmtza’ee-קו האמצעי, the verse therefore states, “In a clear vision-Mar’eh-מראה, and not in riddles.”