וְלֹ֧א תְטַמֵּ֣א אֶת־הָאָ֗רֶץ אֲשֶׁ֤ר אַתֶּם֙ יֹשְׁבִ֣ים בָּ֔הּ אֲשֶׁ֥ר אֲנִ֖י שֹׁכֵ֣ן בְּתוֹכָ֑הּ כִּ֚י אֲנִ֣י יְהוָ֔ה שֹׁכֵ֕ן בְּת֖וֹךְ בְּנֵ֥י יִשְׂרָאֵֽל׃ (פ)
No contaminéis, pues, la tierra donde habitáis, en medio de la cual yo habito; porque yo SEÑOR habito en medio de los hijos de Israel.
Sha'arei Orah
Likewise, it states,131Numbers 35:34 “You shall not contaminate the Land in which you dwell, in whose midst I rest, for I am HaShem-יהו״ה who dwells within the children of Israel.” Now, throughout all of Torah this Divine quality is called The Meeting Tent-Ohel Mo’ed-אהל מועד. The general reason is because it is the house of HaShem-יהו״ה and He dwells (Shochen-שוכן) within it. The verse thus states,132Leviticus 1:1 “He called to Moshe, and HaShem-יהו״ה spoke to him from the Meeting Tent-Ohel Mo’ed-אהל מועד, saying.” That is, to whomever HaShem-יהו"ה speaks, He speaks to him through this Meeting Tent-Ohel Mo’ed-אהל מועד.” In regard to Moshe, peace be upon him, the difference is that he would enter into the Tent and speak to HaShem-יהו״ה face to face,133Numbers 12:7-8; as it states,134Numbers 7:89 “When Moshe arrived at the Tent of Meeting to speak with Him,” in which Targum translates the term “Tent-Ohel-אהל” as “Dwelling-Mishkena-משכנא,” which is a reference to the mystery of the Shechinah, the Indwelling Presence of HaShem-יהו״ה. The term “Meeting-Mo’ed-מועד” means “a house of meeting and readiness-Beit Va’ad-בית וועד,”135See Rashi to Exodus 33:7 meaning that HaShem-יהו״ה is always readily found there. It is specifically His meeting place, as it states,136Exodus 25:22 “It is there that I will set My meetings with you.”