Kabbalah sobre Números 19:14
זֹ֚את הַתּוֹרָ֔ה אָדָ֖ם כִּֽי־יָמ֣וּת בְּאֹ֑הֶל כָּל־הַבָּ֤א אֶל־הָאֹ֙הֶל֙ וְכָל־אֲשֶׁ֣ר בָּאֹ֔הֶל יִטְמָ֖א שִׁבְעַ֥ת יָמִֽים׃
Esta es<span class="x" onmousemove="Show('perush','El Rambam explica este versículo en el <b>3º Capítulo</b> de Las Leyes del Estudio de la Torá.',event);" onmouseout="Close();"> la ley para cuando alguno muriere en la tienda</span>: cualquiera que entrare en la tienda y todo lo que estuviere en ella, será inmundo siete días.
Zohar
Rabbi Yehuda was walking on the way with Rabbi Aba, and asked him: There is one thing I want to ask. Since the Holy Blessed One knew that the Human would sin against God, and that God would have to decree the Human's death, why did God create him? Behold, Torah existed 2,000 years before the creation of the world - but in the Torah it is written "when a human dies in a tent" (Numbers 19:14), [and also] "when a person dies" (Numbers 27:8), "and he died", "and Ploni lived and died". Why did the Holy Blessed One want from humans in this world, if one studies Torah day and night, one dies; and if one does not study Torah at all one dies? All have the same path. A person is separated from that world, as it is written "[the same fate is in store for all...] the good [person] and the sinner"(Ecclesiastes 9:2).
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