Kabbalah sobre Números 12:8
פֶּ֣ה אֶל־פֶּ֞ה אֲדַבֶּר־בּ֗וֹ וּמַרְאֶה֙ וְלֹ֣א בְחִידֹ֔ת וּתְמֻנַ֥ת יְהוָ֖ה יַבִּ֑יט וּמַדּ֙וּעַ֙ לֹ֣א יְרֵאתֶ֔ם לְדַבֵּ֖ר בְּעַבְדִּ֥י בְמֹשֶֽׁה׃
<span class="x" onmousemove="Show('perush','El Rambam explica esta parte del versículo en el <b>7º Capítulo</b> de Las Leyes de los Fundamentos de la Torá.',event);" onmouseout="Close();">Boca a boca hablaré con él,</span> y a las claras, y no por figuras; <span class="x" onmousemove="Show('perush','El Rambam explica esta parte del versículo en el <b>7º Capítulo</b> de Las Leyes de los Fundamentos de la Torá.',event);" onmouseout="Close();">y verá la apariencia del Señor:</span> ¿por qué pues no tuvisteis temor de hablar contra mi siervo Moisés?
Zohar
And teshuvah is called life: "because from it there are results of life" (Prov. 4:23) - those [results] are Israel's souls.
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Zohar
"A man of good appearance (Heb. מַרְאֶה)." This is, as it is written, "manifestly (Heb. מַרְאֶה), and not in dark speeches" (Num. 12:8). "A man," is, as it is written, "the man of Elohim" (Deut. 33:1). This is the husband of that "appearance," the glory of Hashem (i.e. Malchut). Because he earned the right to lead this grade over the land, as he wished, a feat that no other man had achieved.
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Zohar
If one should ask: Is it not written, “For ye saw no manner of similitude” [Deut. 4:15], the answer would be: Truly, it was granted us to behold him in a given similitude for concerning Moses it is written, “and the similitude of the Lord doth he behold” [Num. 12:8]. Yet the Lord was revealed only in that similitude which Moses saw, and in none other, of any creation formed by His signs. Therefore it stands written: “To whom then will ye liken God? Or what likeness will ye compare unto Him?” [Isa. 40:18].
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