Kabbalah sobre Proverbios 3:18

When a man studies the Torah and cleaves to it, he is strengthened in the Tree of Life, as it is written, "a Tree of Life..." (Mishlei 3:18). Come and behold, When a man is strengthened in the Tree of Life in this world, he is strengthened in it for the World to Come. And when the souls leave this world, grades are prepared for them in the World to Come.

92. But if he repents, the potion of life THAT IS THE SHECHINAH descends upon him, MEANING MALCHUT, about which it is said, “and return, and be healed” (Yeshayah 6:10) of these kinds of illnesses, and revives from the death of poverty, as is said, “therefore turn, and live” (Yechezkel 18:32), because when Yisrael are poor they are called dead, and it is said of them, “turn yourselves” (Ibid. 30), and live. 93. And there is no poverty like the poverty of Torah, AS OUR SAGES OF BLESSED MEMORY SAID, ‘one is only poor in knowledge,’ because one who has no Torah is called dead. HE ASKS, what is his remedy that he may merit that world, MEANING THE WORLD TO COME, AND ANSWERS, Torah, BECAUSE MENDING THE COVENANT DEPENDS MOSTLY UPON THE STUDY OF TORAH. For it is said of the Torah, “She is a tree of life…” (Mishlei 3:18). And TORAH is a remedy for all illnesses, as you say, “It shall be health to your navel” (Ibid. 8).

And nevertheless, the more accepted thing for the correction of the relations of Talmidei Chachamim is from Shabbat to Shabbat. Similarly it says in the Tikkunei Zohar (Sixth Correction): 10. “In any tree” (Devarim 22.6) refers to the Tree of Life, MEANING ZEIR ANPIN, FROM THE CHEST AND UP. About it is said, “She is a tree of life to those who lay hold on her” (Mishlei 3:18). And about it, ZEIR ANPIN, CALLED MAN, IS SAID, “For is the tree of the field a man” (Devarim 20:19). “in any tree” could also BE EXPLAINED AS referring to the Righteous, MEANING YESOD, FROM THE CHEST AND BELOW, of which is said, “And fruit tree yielding fruit after its kind” (Beresheet 1:11). This is the Shabbat day, when the mating of the Shechinah with the Holy One, blessed be He, takes place, then she has rest. 11. And about it YESOD, THE RIGHTEOUS, is said, “And he shall be like a tree planted by streams of water, that brings forth its fruit in its season” (Tehilim 1:3). This is the righteous people’s time to perform marital duty, the night of Shabbat. Since from the Righteous, THAT IS YESOD, CALLED THE SIXTH DAY, new souls bloom in Yisrael on the eve of the Shabbat, referred to as ‘new faces.’

And the hands of the matronita, are all of Her holy. All of them are tracings in (of) the name YHVH, like this: in the palm Y י, in the five fingers H ה, in Her arm V ו and in Her shoulder H ה. In Her palm are formed so many lines, like branches of the Tree of Life . . . That is what’s written: “A tree of life she is for the ones holding her (i.e. the arms) and her supporters are happy” [Pr 3:18].