Liturgy sobre Deuteronómio 14:1
בָּנִ֣ים אַתֶּ֔ם לַֽיהוָ֖ה אֱלֹהֵיכֶ֑ם לֹ֣א תִתְגֹּֽדְד֗וּ וְלֹֽא־תָשִׂ֧ימוּ קָרְחָ֛ה בֵּ֥ין עֵינֵיכֶ֖ם לָמֵֽת׃
Hijos sois del Señor vuestro Dios: <span class="x" onmousemove="Show('perush','Estas palabras sirvieron al Rambam como referencia al <b>45to Precepto Negativo</b> y al <b>171er Precepto Negativo</b> enumerados en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">no os sajaréis, ni pondréis calva sobre vuestros ojos por muerto;</span>
Siddur Sefard
Our Father, our King!1The Jewish People are referred to in Scripture as God's slaves (Leviticus 25:42), and as His children (Deuteronomy 14:1). Thus we say to Him, “If we are Your children, we beseech You as our Father; if we are Your slaves, we implore You as our Master and King Contrary to the view that God, the Father, is so full of love for His children, that He permits the wanton breaking of His commandments to go unpunished, Judaism knows that God the King, must be feared and His laws must be obeyed. There are times when a father is unable to do what he would like for his children because of physical or financial limitations. On the other hand, a king has the power to do anything for his subjects if he should so desire. We cry out to God—You are our Father and You desire to help us—You are our King and You have the power to help us! we have sinned before You.
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Siddur Sefard
Our Father, our King!1The Jewish People are referred to in Scripture as God's slaves (Leviticus 25:42), and as His children (Deuteronomy 14:1). Thus we say to Him, “If we are Your children, we beseech You as our Father; if we are Your slaves, we implore You as our Master and King Contrary to the view that God, the Father, is so full of love for His children, that He permits the wanton breaking of His commandments to go unpunished, Judaism knows that God the King, must be feared and His laws must be obeyed. There are times when a father is unable to do what he would like for his children because of physical or financial limitations. On the other hand, a king has the power to do anything for his subjects if he should so desire. We cry out to God—You are our Father and You desire to help us—You are our King and You have the power to help us! we have sinned before You.
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Siddur Ashkenaz
Our Father, our King!1The Jewish People are referred to in Scripture as God’s slaves (Leviticus 25:42), and as His children (Deuteronomy 14:1). Thus we say to Him, “If we are Your children, we beseech You as our Father; if we are Your slaves, we implore You as our Master and King Contrary to the view that God, the Father, is so full of love for His children, that He permits the wanton breaking of His commandments to go unpunished, Judaism knows that God the King, must be feared and His laws must be obeyed. There are times when a father is unable to do what he would like for his children because of physical or financial limitations. On the other hand, a king has the power to do anything for his subjects if he should so desire. We cry out to God—You are our Father and You desire to help us—You are our King and You have the power to help us! we have sinned before You.
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