Deuteronómio 16:16 Midrash: Ein Yaakov (Glick Edition), Mekhilta DeRabbi Yishmael, Midrash Tanchuma & Eikhah Rabbah

שָׁל֣וֹשׁ פְּעָמִ֣ים ׀ בַּשָּׁנָ֡ה יֵרָאֶ֨ה כָל־זְכוּרְךָ֜ אֶת־פְּנֵ֣י ׀ יְהוָ֣ה אֱלֹהֶ֗יךָ בַּמָּקוֹם֙ אֲשֶׁ֣ר יִבְחָ֔ר בְּחַ֧ג הַמַּצּ֛וֹת וּבְחַ֥ג הַשָּׁבֻע֖וֹת וּבְחַ֣ג הַסֻּכּ֑וֹת וְלֹ֧א יֵרָאֶ֛ה אֶת־פְּנֵ֥י יְהוָ֖ה רֵיקָֽם׃

<span class="x" onmousemove="Show('perush','Este es el <b>53er Precepto Positivo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">Tres veces cada un año parecerá todo varón tuyo</span> delante de SEÑOR tu Dios en el lugar que él escogiere:&nbsp; en la solemnidad de los ázimos, y en la solemnidad de las semanas, y en la solemnidad de las cabañas.&nbsp; Y no parecerá vacío delante de SEÑOR:

Ein Yaakov (Glick Edition)

(Fol. 4b) R. Juda says: "A man blind on one eye is exempt from the holocaust, because it is said (Deut. 16, 16) Shall appear; just as if one comes to see, it is with both eyes, so if he comes to be seen, he must have both his eyes."
Preguntar a un rabinoBookmarkShareCopy

Mekhilta DeRabbi Yishmael

(Exodus 12:2) "The beginning of the months": We are hereby apprised that Nissan is the beginning for the months. And whence do we derive (the same for) the reign of kings? From (I Kings 6:1) "In the fourth year of Solomon's reign over Israel, in the month of Ziv (Iyyar), the second month," (his reign having begun with the first month, Nissan). And whence do we derive (the same for) festivals (i.e., that one is not in transgression of delaying his vows until three consecutive festivals have passed)? From (Devarim 16:16) "… the festival of matzoth (in Nissan), and the festival of Shavuoth, and the festival of Succoth." We find, then, that Nissan is the beginning for months, for kings, and for festivals.
Preguntar a un rabinoBookmarkShareCopy

Mekhilta DeRabbi Yishmael

(Exodus 23:14) "Three festivals shall you celebrate for Me in the year": What is the intent of this? Because it is written (Ibid. 17) "Three times, etc.", I might think at whatever place or time that one wishes; it is, therefore, written (Devarim 16:16) "on the festival of Matzoth, and the festival of Shavuoth, and the festival of Succoth." (Exodus 23:17) "shall be seen" (yod, resh, alef, heh, [which can also be read as "shall see"])
Preguntar a un rabinoBookmarkShareCopy