Deuteronómio 2:25 Midrash: Tanna DeBei Eliyahu Rabbah, Ein Yaakov (Glick Edition) & Sifrei Devarim

One thing after another, the days were created, and not one of them is the seventh day forever, according to this world six thousand years, two thousand years, two thousand Torah, two thousand years, the son of David will die, and in our seasons many will go out, what went out, and will come in to work within two thousand years of the death of the son of David (more than 100 years) as it is said God did what he planned (Lamentations 2:17) and just as we make a shemitah once every seven years, so the Almighty will make a shemitah for the world one day which is a thousand years as it is said that a thousand years are in your eyes as yesterday (Psalms 90:4). And says And there was one day (Zechariah 14:7), this is the seventh day of the world, and at evening there was light (Zechariah 14:7), this is the world to come, which is said to be every month in its month, and every Sabbath in its Sabbath (Isaiah 66:23 ) And a psalm is said for the Sabbath day to the world that is all Sabbath. Another thing is a psalm a song for the Sabbath day that shuts off from the world. Another thing is a psalm a song for the Sabbath day is the seventh day to the world. And for the evening of the Sabbath it is the world to come in which there is no death for the eternal and the eternal, and in it there is neither sin nor iniquity nor plagues And no rebellions, but each and every one rejoices with his wisdom and understanding. How do you know that he did go out and learn from the Holy One, blessed be He, who rejoices in David in this world and the glory of heaven in the next world that was said and these are David's last words and ending "The utterance of is David the son of Ishai, and he utterance of the person who stands" on the mountains of learning, who accepted upon themselves the yoke of Torah and the yoke of mitzvot. What is your payment in front of Me? That you will be called 'the anointed of the God of Yaakov, and the sweet singer of Israel'. Happy is the person who sets themselves as an ox to the yoke, and as a donkey to the burden, and sits and meditates every day in Torah, always, immediately the Spirit of God rests on them, and the their Torah gets inside them, as it is written "Ho, everyone who thirsts, come for water" (Isaiah 55:1), and any mention of water really means Torah. How so? Explanation: a person reads Torah, prophets, writings, Mishnah, Halakhot, Agadot, and Midrash; and spends much time sitting, and little time in business, immediately the spirit of God is within that person, and His message are in that person's tongue, as it is written "The spirit of Ad-nai has spoken through me, His message is on my tongue" (II Sam 23:2). Happy is the person that plays with the words of the Torah and sits and chews on them like an animal that chews the cud on the field. ...

Our Rabbis were taught: "For the sake of each of the following three men the sun broke through (reappeared): Moses, Joshua and Nakdimon ben Gurion." Regarding Nakdimon ben Gurion we have the above. In the case of Joshua it is written (Jos. 10, 13) And the sun stood still in the midst of the heavens. But whence do we adduce that the sun reappeared for the sake of Moses? R. Elazar said: "This may be inferred through the rule of analogy, comparing the words Acheil. It is written (Deut. 2, 25) This day will I commence (Acheil) to put the dread of thee, and (Jos. 3, 7) This day will I commence (Acheil) to make thee great. R, Samuel b. Nachmeni, in the name of R. Jonathan, said, "We infer it through the word Teith. It is written (Deut. 2, 25) Will I begin to put (Teith) the dread of you, and it is written (Jos. 10, 12) In the day when the Lord delivered up (Teith) the Emorites." R. Jochanan said: "It may be adduced from the passage itself (Deut. 2, 25) Whoever will hear of thee shall tremble and shall quake because of thee. When did they tremble and quake? At the time when the sun remained still for the sake of Moses."

"then you shall call out to it for peace": Great is peace, for even in war peace is needed. Great is peace, for even the dead need peace. Great is peace, for even the dwellers on high need peace, as it is written (Iyyov 25:1) "He makes peace among His exalted ones." Great is peace, for the priestly blessing ends with "peace." And even Moses was a lover of peace, as it is written (Devarim 2:26) "And I sent messengers from the desert of Kedemoth … with words of peace."