Deuteronómio 21:22 Midrash: Mekhilta DeRabbi Yishmael, Devarim Rabbah, Sifra & Mekhilta DeRabbi Shimon Ben Yochai

One of the disciples of R. Yishmael asked: What is the intent of "You shall not light a fire"? — From (Devarim 21:21) "And if there be in a man a sin whose judgment is death, then he shall be put to death," I would understand, both on a weekday or on the Sabbath. And how would I understand "Those who profane it shall be put to death"? As referring to other deaths, other than judicial death penalties. But perhaps, even judicial death penalties, and how would I understand "then he shall be put to death"? As referring to weekdays, and not on the Sabbath.

Another interpretation, ben Azzai says: One mitzva leads to another mitzva, and one sin leads to another sin. How is this so? It is written previously: “When you go out to war…and you see in the captivity [a beautiful woman]…” (Deuteronomy 21:10–11). The Holy One blessed be He said: ‘Although I permitted her to you, I said to you: “She shall shave her head, and she shall grow her nails,” (Deuteronomy 21:12), so that she should not find favor in your eyes and you send her away. If you did not do so, what is written thereafter? “If a man will have a defiant and rebellious son” (Deuteronomy 21:18). And as a result of that, “if there will be in a man a sin with a death sentence”’ (Deuteronomy 21:22). This shows that one sin leads to another sin.
One mitzva leads to another mitzva – from where is it derived? “If a bird's nest will happen before you” (Deuteronomy 22:6). As a result [of following this mitzva], “when you build a new house [you shall make a parapet for your roof]” (Deuteronomy 22:8). And as a [further] result [of following the mitzva, you will have a vineyard, and] “you shall not sow your vineyard with diverse kinds” (Deuteronomy 22:9). And as a [further] result [of following the mitzva, you will have a field, and] “you shall not plow with an ox and a donkey together” (Deuteronomy 22:10). And as a [further] result [of following the mitzva, you will have clothing, and] “You shall make for you twisted threads [on the four corners of your garment]” (Deuteronomy 22:12). This shows that one mitzva leads to another mitzva.

10) (Vayikra 24:23) ("And Moses spoke to the children of Israel, and they took the curser outside the camp, and they stoned him with a stone; and the children of Israel did as the L–rd commanded Moses.") "And Moses spoke to the children of Israel, and they took the curser outside the camp. As mentioned earlier (Chapter 19:1), we are hereby taught that beth-din was within, and beth-din, outside of it. "and they stoned him," and not his garment (viz. Chapter 19:3). "a stone": We are hereby taught that if he died with one stone, it is sufficient. "and the children of Israel did as the L–rd commanded Moses": both in respect to semichah (placing of the hands, viz. Vayikra 24:14), in respect to dechiyah (casting him from the stoning platform, viz. Shemoth 19:13), in respect to hanging (his body on a tree) (viz. Devarim 21:22), and in respect to (Devarim 21:23) "His corpse shall not remain on the tree."