Midrash sobre Deuteronómio 5:5
אָ֠נֹכִי עֹמֵ֨ד בֵּין־יְהוָ֤ה וּבֵֽינֵיכֶם֙ בָּעֵ֣ת הַהִ֔וא לְהַגִּ֥יד לָכֶ֖ם אֶת־דְּבַ֣ר יְהוָ֑ה כִּ֤י יְרֵאתֶם֙ מִפְּנֵ֣י הָאֵ֔שׁ וְלֹֽא־עֲלִיתֶ֥ם בָּהָ֖ר לֵאמֹֽר׃ (ס)
Yo estaba entonces entre El Señor; y vosotros, para denunciaros la palabra del Señor;; porque vosotros tuvisteis temor del fuego, y no subisteis al monte; diciendo:
Midrash Tanchuma Buber
(Deut. 16:18:) YOU SHALL APPOINT <JUDGES AND LAW OFFICERS> FOR YOURSELVES, and not for the peoples of the world.21Tanh., Deut. 5:5. Another interpretation (of Deut. 16:18): YOU SHALL APPOINT <JUDGES AND LAW OFFICERS> FOR YOURSELVES. <This> teaches that the judges were called in the name of Moses. Moreover, this is one of three things over which Moses risked his life and were called by his name.22Mekhilta deRabbi Ishmael, Shirata, 1 on Exod. 15:1; Exod. R. 30:4; Numb. R. 12:9. He offered his life over the Torah, [as stated (in Exod. 34:28): AND HE WAS THERE <WITH THE LORD> FORTY DAYS AND FORTY NIGHTS; <HE ATE NO BREAD AND DRANK NO WATER>.] It was also called by his name, as stated (in Mal. 3:22 [4:4]): REMEMBER <THE> TORAH OF MY SERVANT MOSES. He offered his life over Israel, as stated (in Exod. 32:32): BUT NOW, IF YOU WILL FORGIVE THEIR SIN, <WELL AND GOOD;> BUT IF NOT, PLEASE BLOT ME OUT <OF THE BOOK THAT YOU HAVE WRITTEN >. And where is it shown that they were called by his Name? Where it is stated (in Exod. 32:7, in which the Holy One tells Moses): FOR YOUR PEOPLE <WHOM YOU BROUGHT UP FROM THE LAND OF EGYPT> HAVE ACTED BASELY. He also offered his life over the judges, as stated (in Exod. 2:12–14): HE SMOTE THE EGYPTIAN <AND HID HIM IN THE SAND. WHEN HE WENT OUT ON THE SECOND DAY, HERE THERE WERE TWO HEBREW MEN FIGHTING>; SO HE SAID TO THE WICKED ONE: WHY WOULD YOU STRIKE YOUR COMRADE? <BUT HE SAID: WHO APPOINTED YOU23In an unvoweled text APPOINTED YOU could be read as “your name.” A PRINCE AND A JUDGE OVER US?> For that reason they were called in his name, as stated (in Deut. 16:18): YOU SHALL APPOINT JUDGES AND LAW OFFICERS FOR YOURSELVES IN ALL YOUR GATES.
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Midrash Tanchuma Buber
(Exod. 19:1:) ON THE THIRD NEW MOON. The Torah is threefold, its letters are threefold, the fathers are threefold, the tribe into whose hand it was given is threefold,24“Levi” has three letters in Hebrew. Moses was {threefold from between them} [a third person between them], the letters of his <name> are threefold, <he was one of> three siblings, he was hidden for three moons, (according to Exod. 19:11) <it was> ON THE THIRD DAY <that the Holy One came down on Sinai >, and (here in Exod. 19:1:) ON THE THIRD NEW MOON <Israel arrived at Sinai>.25Tanh., Exod. 5:10; PRK 12:13. The Torah (in the sense of Scripture) is threefold: Torah, Prophets, and Writings. Its letters are threefold: ABC. The fathers are threefold: Abraham, Isaac, and Jacob. Moses (MShH) was a third person <as a mediator> between them (in Deut. 5:5): I STOOD BETWEEN THE LORD AND YOU.26Cf. Galatians 3:19–20. The letters <of his name> are threefold: M, Sh, <and> H. <He comes> from the third tribe: Reuben, Simeon, and Levi. <He was one of> three siblings: Moses, Aaron, and Miriam. He was hidden for three <moons> (according to Exod. 2:2): AND SHE HID HIM FOR THREE MOONS. (Exod. 19:11:) FOR ON THE THIRD DAY THE LORD WILL COME DOWN … <UPON MOUNT SINAI>, [even on the third new moon, as stated (in Exod. 19:1): ON THE THIRD NEW MOON.]
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