<span class="x" onmousemove="Show('perush','Estas palabras sirvieron al Rambam como referencia al <b>141er Precepto Negativo</b>, al <b>142do Precepto Negativo</b>, al <b>143er Precepto Negativo</b>, al <b>144to Precepto Negativo</b>, al <b>145to Precepto Negativo</b>, al <b>146to Precepto Negativo</b>, al <b>147mo Precepto Negativo</b> y al <b>149no Precepto Negativo</b> enumerados en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">Ni podrás comer en tus poblaciones el diezmo de tu grano, o de tu vino, o de tu aceite, ni los primerizos de tus vacas, ni de tus ovejas, ni tus votos que prometieres</span>, ni tus ofrendas voluntarias, ni las elevadas ofrendas de tus manos:
Sifra
2) Or go in this direction. It is written here "terumah," and, in respect to bikkurim (first-fruits) "terumah" (Devarim 12:17). Just as "terumah" of bikkurim has no limit, this, too, has no limit!
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Sifrei Devarim
(Devarim 12:17) "You shall not be able to eat in your gates": R. Yehoshua b. Karchah says (in respect to "able"): I am able, but not permitted. A cognate instance is (Joshua 15:63) "But the Yevussi, the inhabitants of Jerusalem, they could not drive out": They could but they were not permitted to do so.
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Sifrei Devarim
(Devarim 12:17) "your cattle and your flocks": This refers to sin-offerings and guilt-offerings. What does Scripture come to tech us? If (that it is forbidden) to eat sin-offerings and guilt-offerings outside the wall, this can be derived a fortiori from ma'aser. If that (they may not) be eaten before their blood is sprinkled, this may be derived a fortiori from thank and peace-offerings (lower-order offerings). If that a non-priest (may not eat of them) even after their blood had been sprinkled, this may be derived a fortiori from bechor, viz.: If bechor, a lower-order offering — if one eats of it (even) after its blood has been sprinkled, he transgresses a negative commandment, then sin and guilt-offerings, if one eats of them (even) after their blood has been sprinkled, how much more so does he transgress a negative commandment! The purpose of the verse, then, must be to teach us that if one eats a sin or guilt-offering outside the curtains (of the tabernacle) he transgresses a negative commandment.
