Midrash sobre Deuteronómio 24:3
וּשְׂנֵאָהּ֮ הָאִ֣ישׁ הָאַחֲרוֹן֒ וְכָ֨תַב לָ֜הּ סֵ֤פֶר כְּרִיתֻת֙ וְנָתַ֣ן בְּיָדָ֔הּ וְשִׁלְּחָ֖הּ מִבֵּית֑וֹ א֣וֹ כִ֤י יָמוּת֙ הָאִ֣ישׁ הָאַחֲר֔וֹן אֲשֶׁר־לְקָחָ֥הּ ל֖וֹ לְאִשָּֽׁה׃
Y si la aborreciere aqueste último, <span class="x" onmousemove="Show('perush','Este es el <b>222do Precepto Positivo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">y le escribiere carta de repudio</span>, y se la entregare en su mano, y la despidiere de su casa; ó si muriere el postrer hombre que la tomó para sí por mujer,
Sifra
3) "and redeemed she has not been redeemed": through money or its equivalent. Whence is (the possibility of redemption by) writ (of emancipation) derived? From "or freedom not given to her," and elsewhere (Devarim 24:3): "And he shall write to her a writ of divorce" — Just as there, a writ; here, too, a writ. This tells me only that money effects half- (redemption [viz., "and redeemed she has not been redeemed"]), and that a writ (of emancipation) effects complete (redemption). Whence is it derived that a writ, too, can effect half-redemption? From "and redeemed she has not been redeemed, or freedom not been given to her" — Just as money can effect half- (redemption), so, a writ.
Ask RabbiBookmarkShareCopy