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Midrash sobre Exodo 7:8

וַיֹּ֣אמֶר יְהוָ֔ה אֶל־מֹשֶׁ֥ה וְאֶֽל־אַהֲרֹ֖ן לֵאמֹֽר׃

Y habló SEÑOR á Moisés y á Aarón, diciendo:

Sifra

1) "And He called to Moses and the L–rd spoke to him, etc." "to him" — to exclude Aaron. R. Yehudah b. Betheira said: Thirteen dibroth (accompanied by a command) were stated in the Torah to Moses and Aaron, and, corresponding to them, thirteen limitations, to teach us that they were not spoken to Aaron, but to Moses, to tell them to Aaron. (The dibroth: 1) [Shemoth 6:13]; 2) [Shemoth 7:8]; 3) [Shemoth 9:8]; 4) [Shemoth 12:1]; 5) [Shemoth 12:43]; 6) [Vayikra 11:1]; 7) [Vayikra 13:1]; 8) [Vayikra 14:33]; 9 [Vayikra 15:1]; 10 [Bamidbar 2:1]; 11 [Bamidbar 4:1]; 12 [Bamidbar 4:18]; 13) [Bamidbar 19:2].)
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Midrash Tanchuma Buber

(Exod. 7:8–9:) THEN THE LORD SPOKE UNTO MOSES AND UNTO AARON, SAYING: WHEN PHARAOH SPEAKS UNTO YOU, < SAYING > PRODUCE YOUR MIRACLE, <YOU SHALL SAY UNTO AARON: TAKE YOUR ROD AND CAST IT DOWN BEFORE PHARAOH. IT SHALL BECOME A SERPENT>. This text is related to (Is. 46:10): DECLARING THE END FROM THE BEGINNING, AND FROM OF OLD, THINGS THAT HAVE NOT <YET> HAPPENED, SAYING: MY PLAN SHALL COME TO PASS AND I WILL ACCOMPLISH ALL MY DESIRE (HPTs).69Tanh., Exod. 2:11; Exod. R. 9:1. What is the meaning of DECLARING THE END FROM THE BEGINNING? The Holy One declares from the start what is going to happen in the end. Where is it shown? Where he said so to Moses (in Deut. 31:16): BEHOLD, YOU ARE SOON TO SLEEP WITH YOUR ANCESTORS. THEN THIS PEOPLE WILL ARISE AND GO WHORING <AFTER THE ALIEN GODS OF THE LAND>…. He told him what Israel was going to do after Joshua had been dead for some years. (Ibid.:) AND GO WHORING AFTER THE ALIEN GODS OF THE LAND. And so they did (according to Jud. 2:11): THEN THE CHILDREN OF ISRAEL DID EVIL IN THE EYES OF THE LORD AND THEY WORSHIPPED THE BAALS…. (Deut. 31:16, cont.:) THEY WILL FORSAKE ME AND BREAK MY COVENANT. (Cf. Jud. 2:12:) THEY FORSOOK THE LORD {AND DID NOT WORSHIP HIM}. Ergo (in Is. 46:10): DECLARING THE END FROM THE BEGINNING. R. Pinhas bar Hama the Priest said: Whoever hears this verse is thinking: Is there a love of strife70Gk.: philoneikia. above? (Cf. Is. 46:10, cont.:) SAYING: MY PLAN SHALL COME TO PASS, AND I WILL ACCOMPLISH ALL MY DESIRE. Why so? Because the Holy One does not desire (HPTs) to convict any creature, as stated (in Ps. 5:5 [4]): FOR YOU ARE NOT A GOD WHO DELIGHTS (HPTs) IN WICKEDNESS….71Tanh., Gen. 4:8; M. Pss. 5:7. And so it says (in Ezek. 33:11): I DO NOT DESIRE (rt.: HPTs) THE DEATH OF THE WICKED <BUT THAT THE WICKED TURN FROM HIS WAY AND LIVE.>… Ergo (in Is. 46:10): SAYING: MY PLAN SHALL COME TO PASS, AND I WILL ACCOMPLISH ALL MY DESIRE (HPTs). Thus the Holy One desires (HPTs) to declare all his creatures righteous, as stated (in Is. 42:21): THE LORD WAS DELIGHTED (HPTs) BECAUSE OF HIS RIGHTEOUSNESS, TO MAGNIFY AND GLORIFY TORAH.72On this interpretation of Is. 42:21, see also Mak. 3:16; ARN, A, 41:21; Targum to Is. 42:21. Ergo (in Is. 46:10): AND I WILL ACCOMPLISH ALL MY DESIRE.
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Midrash Tanchuma Buber

Another interpretation (of Exod. 7:9): WHEN PHARAOH SPEAKS UNTO YOU, … The Holy One said: Tomorrow I am leading my children out of Egypt and giving them the Torah. Now in it there is written (in Deut. 13:2 [1]): IF THERE ARISES AMONG YOU A PROPHET <OR ONE WHO DIVINES BY A DREAM AND HE GIVES YOU A SIGN OR A PORTENT >…. It is only right for him to summon you and say to you (in Exod. 7:8): PRODUCE YOUR MIRACLE…. At first he will speak to you harshly, since the word SPEAK (rt.: DBR in Exod. 7:9) is nothing but a word implying harshness. <It is> just as you say (in Gen. 42:30): THE MAN, THE LORD OF THE LAND, SPOKE (rt.: DBR) WITH US HARSHLY. He said to him: Aaron will do these things, but you shall stand like a prince giving decrees to the elders while they carry them out. (According to Exod. 7:9, cont.,) YOU SHALL SAY UNTO AARON: TAKE YOUR ROD AND CAST IT DOWN BEFORE PHARAOH….
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Midrash Tanchuma Buber

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