Midrash sobre Génesis 32:33
עַל־כֵּ֡ן לֹֽא־יֹאכְל֨וּ בְנֵֽי־יִשְׂרָאֵ֜ל אֶת־גִּ֣יד הַנָּשֶׁ֗ה אֲשֶׁר֙ עַל־כַּ֣ף הַיָּרֵ֔ךְ עַ֖ד הַיּ֣וֹם הַזֶּ֑ה כִּ֤י נָגַע֙ בְּכַף־יֶ֣רֶךְ יַעֲקֹ֔ב בְּגִ֖יד הַנָּשֶֽׁה׃
<span class="x" onmousemove="Show('perush','Este es el <b>183er Precepto Negativo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">Por esto no comen los hijos de Israel, hasta hoy día, del tendón que se contrajo</span>, el cual está en el encaje del muslo: porque tocó á Jacob este sitio de su muslo en el tendón que se contrajo.
Sifra
4) I might think that the entire beast is permitted; it is, therefore, written (Bereshith 9:4): "Only the flesh with its life, its blood, you shall not eat" — ever min hechai (a limb torn from a living animal) is forbidden. (Bereshith 32:33): "Therefore, the children of Israel may not eat the thigh sinew (gid hanasheh)" — the gid hanasheh is forbidden. (Vayikra 7:3): "All fats (cheilev) of ox or sheep or goat you shall not eat" — cheilev is forbidden. (Vayikra 7:26): "And all blood you shall not eat" — blood is forbidden. I might think that they are permitted whether slaughtered (by shechitah) or not slaughtered, (but killed in some other way); it is, therefore, written (Devarim 27:7): "And you shall slaughter (by shechitah) … and you shall eat."
Ask RabbiBookmarkShareCopy