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Midrash sobre Génesis 18:11

וְאַבְרָהָ֤ם וְשָׂרָה֙ זְקֵנִ֔ים בָּאִ֖ים בַּיָּמִ֑ים חָדַל֙ לִהְי֣וֹת לְשָׂרָ֔ה אֹ֖רַח כַּנָּשִֽׁים׃

Y Abraham y Sara eran viejos, entrados en días:  á Sara había cesado ya la costumbre de las mujeres.

Ein Yaakov (Glick Edition)

And the Lord appeared unto him in the grove of Mamre… . in the heat of the day (Gen. 18, 11). What does in the heat of the day, mean? R. Chama b. Chanina said: "This day was the third after Abraham's circumcision, and the Holy One, praised be He! came to inquire after Abraham's [health]; and to prevent Abraham from troubling himself with guests, the Lord caused the day to be intensely hot, so that no one should go out. Abraham, however, sent out his servant, Eliezer, to search for guests; and he went out but found none. Abraham said: 'I do not trust you.' That is what people say: 'There is no trust in slaves.' He then went out himself, when he met the Holy One, praised be He, standing by the door. Thus it is written. Pass not away, I pray thee, from Thy servant (Ib). For when He saw that, he tied up [his wound] and untied it, He said: 'It is not the proper custom to stop here' and was about to leave Abraham. For that reason it is written, And he lifted up his eyes and looked, etc. — i.e., in the beginning they stopped, but when they observed his suffering they said, 'It is not customary to stop here.' Then, he ran to meet them." Who were these three men? Michael, Gabriel and Raphael. Michael came to give the message to Sarah, Raphael to cure Abraham, and Gabriel to destroy Sodom. But is it not written (Ib. 19, 1) And two angels came to Sodom? Michael accompanied Gabriel, in order to rescue Lot, and there is also evidence from the passage (Ib.) And he overthrew, etc. And it is not written "they have overthrown." What is the reason that concerning Abraham it is written: So do as thou hast spoken. And concerning Lot it is written (Fol. 87) And he pressed upon them? (Ib. 19, 3) R. Elazar said: "Infer from this that one may decline an offer from a person inferior to himself, but not from a superior one."
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Midrash Tanchuma

The nations shall know refers to the women who taunted Sarah by calling her a barren woman. I, the Lord, have builded the stricken places indicates that she was stricken with old age, as it is said: And Abraham and Sarah were old, and well stricken with age (Gen. 18:11). Have planted that which is desolate refers to her remark: After I am waxed old, shall I have pleasure? (ibid., v. 12). And I, the Lord, have spoken it, and I will do it is stated because it is said: And God remembered Sarah as He has said, and the Lord did unto Sarah as He had spoken (ibid. 21:1).
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Midrash Tanchuma Buber

Abraham was first with aging,66BM 87a; Gen. R. 65:9; 97 (Vatican MS) on Gen. 48:1 (= pp. 1241—1243 in the Theodor-Albeck edition); Tanh., Gen. 5:1; PRE 52. See also above, 5:5. with trials, with an inn,67Gk.: pandokeion. and with a legatum.68The Latin word means “bequest.”
• With aging: When the father and the son would enter a city, no one knew whom to honor. The Holy One said: By your life, I am beginning < the aging process > with you, as stated (in Gen. 24:1): NOW ABRAHAM WAS AGED.69Heb.: zaqen. In Scripture (Gen. 18:11) Abraham and Sarah are the first persons to whom this word is applied.
• With trials: Where is it shown? Abraham said to the Holy One: Sovereign of the World, if you had not given contentment to the generation of the flood, they would not have provoked you to anger. But, if you had brought trials upon them, they would not have rebelled against you. The Holy One said to him: With you I am beginning to have one suffer trials through his child. Thus it is stated (in Gen. 21:8.): SO THE CHILD (Isaac) GREW AND WAS WEANED.70The passage goes on to show how the weaning led in vs. 11 to Abraham being distressed. {R. Joshua} [R. Osha'ya] and R. Abbin differed.71Gen. R. 53:10. The one said that he was weaned from trials. The other said that he was weaned from the evil drive to the good drive.
• With an inn, according to what is written (in Gen. 21:33): AND AT BEER-SHEBA HE PLANTED AN ESHEL, i.e., an inn.72Eshel, which is commonly translated here as “tamarisk tree,” can also mean “inn.” Gen. R. 54:6; Sot. 10a.
• With a legatum {i.e., a gift}: Where is it shown? Where it is stated (in Gen. 25:6): BUT TO ABRAHAM'S SONS BY CONCUBINES ABRAHAM GAVE GIFTS.
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