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Midrash sobre Isaías 5:20

ה֣וֹי הָאֹמְרִ֥ים לָרַ֛ע ט֖וֹב וְלַטּ֣וֹב רָ֑ע שָׂמִ֨ים חֹ֤שֶׁךְ לְאוֹר֙ וְא֣וֹר לְחֹ֔שֶׁךְ שָׂמִ֥ים מַ֛ר לְמָת֖וֹק וּמָת֥וֹק לְמָֽר׃ (ס)

<span class="x" onmousemove="Show('perush','El Rambam explica este versículo en el <b>2º Capítulo</b> de Las Leyes de Comportamiento según la Torá.',event);" onmouseout="Close();"> ¡Ay de los que a lo malo dicen bueno, y a lo bueno malo; que hacen de la luz tinieblas, y de las tinieblas luz; que ponen lo amargo por dulce, y lo dulce por amargo!</span>

Ein Yaakov (Glick Edition)

R. Elazar said: "Any man who possesses the power of flattery causes wrath to be brought upon the world, as it is said (Job. 36, 13) But the hypocrites in heart lay up *** (Page 250) ger. Not only this but even his prayers will not be accepted, as it is said (Ib.) They cry not for help when He chastiseth them." R. Elazar said further: "Every man who possesses the power of flattery, will be cursed even by the embryos, as it is said (Prov. 24, 24) He that sayeth unto the wicked: 'thou art righteous,' people shall curse him, nations shall execrate him, and the word Kob means curse, as it is said (Num. 23, 8) How shall I denounce (Akob) whom God has not denounced, and the word nations (l'umim) refers to embryos, as it is said (Gen. 25, 23) And one people [Ul'om] shall be stronger than the other people, [referring to the embryos of Jacob and Isaac]." R. Elazar said further: "Every man who possesses the habit of flattery will fall in Gehenna, as it is said (Is. 5, 20) Woe unto those who say of the evil, it is good, and of the good it is evil; that put darkness for light, and light for darkness; that put bitter for sweet and sweet for bitter. What is written later? Therefore as the tongue of five devoureth the stubble, and as the chaff is consumed in the flames; so their root shall be as rottenness, and their blossom shall go up as dust." R. Elazar said further: "Whoever flatters the wicked will at the end fall into his hand; and if he does not fall into his hand he will fall into the hand of his son: and if he does not fall into the hand of his son he will fall into the hand of his grandson, as it is said (Jer. 28, 5) Then Jeremiah the Prophet, said unto the Prophet Hanminh… . Amen, may the Lord do so: May the Lord fulfill thy words, etc. And after this, (Fol. 42) it is written (Ib. 37, 13) But as he was in the gate of Benjamin, there was a captain of the guardsmen whose name was Yeriyah, the son of Shelemyah, the son of Channniah; and he took hold of the prophet, Jeremiah, etc., and again it is written. And Yeriyah seized Jeremiah and brought him to the princes." R. Elazar said further: "Every congregation where hypocrisy pevails will in the end be exiled; as it is written (Job. 15, 34) For the assembly of hypocrites shall be desolate [Galmud], and again it is written (Is. 49, 21) Thou shah say in thy heart: 'Who has begotten me these, seeing I have been bereaved of my children, and am solitary Galmuda], an exile and wandering to and fro? Behold, I was left entirely alone; these, where were they?' "
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Ein Yaakov (Glick Edition)

Since wordlings increased the courts became deprived, and the deeds of man became corrupt and there is no satisfaction [to the Lord] in the world. Since respect for litigants increased at the courts, all mention of the following disappeared, (Deut. 1, 17) Ye shall not be afraid of any man, and application of, Ye shall not retpect person in judgment, ceased. People revoked from themselves the heavenly yoke, and placed, instead, upon themselves the yoke of frail man. Since the habit of whispering among the judge while sitting at court increased, the anger of the Lord waxed strong [for advising quietly, to each and every one, how to mistreat justice], and the Shechina departed from Israel, as it is said (Ps. 82, 1) In the midst of Judges does He judge. Since it increased, (Ez. 33, 31) While their heart goeth after their unlawful games, it increased, (Is. 5, 20) Woe unto those that say of the evil, it is good, and of the good, it is evil. Since those who say of the evil it is good, and of the good it is evil, grew more in numbers woes increased upon the world. Since those who draw with the increased spittle (assumed aristocratic airs), the scholars decreased and the Torah had to look after its students. Since haughty people increased, the daughters of Israel began to get married to them, which caused the entire generation to become a camouflage. Is that so, has not R. Mari said: "He who is boastful is not favored even by his own household, as it is said (Haba 2, 5) Ye, moreover, wine is a treacherous dealer; the haughty man abideth not; he who enlargeth his desire even in his own house will he not be tolerated, [hence we see that he is not beloved to anyone]? Indeed in the very beginning [not knowing the exact nature] people like such a man, but at the end he is despised by them. Since the custom of the judges to force goods on private people increased, [making people their mercantile agents or their customers], bribes and the wresting of judgment thereby increased and goodness ceased from Israel. When those who say 'I accept thy favors and I shall appreciate thy favors, became numerous [in official life]; then the custom to do whatever one pleased increased among the people. The lower class became exalted and the exalted became low and the kingdom became more and more corrupt. Since selfishness increased, robberies and the hard-hearted [that closed their hearts against the poor] became numerous, who closed their hands from lending to their friends increased, transgressing thereby the passage, (Deut. 15, 9) Beware that there be not a wicked thought in thy heart. Since those who receive presents increased, man's days decreased and his years were shortened because it is said (Pr. 15, 27) But he that hateth gifts will live. Since wantonness increased, the quarrels in Israel increased; since the disciples of Shammai and Hillel became numerous, dissension increased in Israel and the Torah became like two separate Torahth.
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