Midrash sobre Job 22:25

... Another explanation. “And all the work that king Solomon had wrought in the house of the Lord was finished.” (Melachim I 7:51) What does ‘all the work’ mean? It was built by itself, rising and floating up – thus it does not say when the house was built, but rather “And the house, when it was in building…” (Melachim I 6:7) “…was built of stone finished at the quarry (masa)…” (ibid.) What does ‘finished at the quarry’ (masa nivne) mean? R’ Brechia said: the stone picked itself up (nosah atzma), rose up and was built by itself. This is what Shlomo said in his song “I have surely built You a house to dwell in…” (Melachim I 8:13) He says ‘I have surely built’, meaning ‘I built a building and the stones rose up and flew into place themselves’. If you are shocked that the Holy One would do such a thing for a single righteous person, “And a stone was brought and placed on the mouth of the pit…” (Daniel 6:18) And where did they get a rock in Bavel? Our Rabbis said that it rolled all the way from the land of Israel and came in an instant. So if the Holy One did such a thing for flesh and blood, are you surprised that He would do so for the building of a house to the Holy One?

We are taught that Rabbi says: "Never shall a man try to acquire too many friends within his house, for it is said (Pr. 18, 24.) A man's many companions are hurtful to him." We are taught that Rabbi says: "A man should avoid appointing a supervisor over his household for had not Potiphar appointed Joseph the supervisor over his household, the trouble [he had] would not have occurred." We are taught that Rabbi says: "Why has the section referring to the Nazarite been arranged close to the section of Sota? To tell us that if one sec a Sota in her corrupted state he shall obstain from wine." Hezekiah, the son of R. Parnach, said in the name of R. Jochanan: "Why has the section referring to the Sota been arranged close to the section of Terumah and tithes?" To tell us that whoever has Terumah and tithes and does not give them to the priest will finally be obliged [to go] to the Priest on account of his wife, as it is said (Num. 5, 10.) And every man's hallowed things shall be his, and immediately succeeding this is written If the wife of any man go saide; and after this is written: Then shall the man bring his wife, etc. And moreover poverty will at last overtake him and he will become a recipient of that same thing which he refused to give, as it is said And every man's hallowed things shall be his [i.e.. And every man's hallowed things, — if he gives it not to the priest, — shall he his own, — for his own necessities]." R. Nachman b. Isaac said: "If, on the other hand, he give [deliberately the tithes to the priest], he will become rich, as it is said (Ib.) Whatever any man giveth to the priest shall belong to him, i.e., he shall have much wealth." R. Huna b. Brachia in the name of R. Elazar Hakapar said: "To him who associates the Heavenly name in his troubles (praising the Lord even for misfortune), his means of support will be doubled, as it is said (Job 22, 25.) Yea, the Almighty shall be thy defence, and thou shall have plenty of silver." R. Samuel b. Nachmeini said: "His maintenance will come as quickly as a bird flies; for it is said (Ib.) And thou shalt have plenty of silver." R. Tubia said in the name of R. Joshiya: "He who is careless about the study of the Torah, will have no strength to withstand a day of adversity; as it is said (Pr. 24, 10.) If thou faint in the day of adversity, thy strength i small." R. Ami b. Mathun in the name of Samuel said: "Even [if he weaken himself] from one meritorious deed; for it is said If thou faint, i.e., from whatever the weakening; may be."

Another explanation. “See, I have called by name Bezalel the son of Uri …” (Shemot 31:2) This is one of the seven people called by multiple names. There are those that were called by four names, which is Eliyahu, Bezalel had six, Yehoshua six, Moshe seven, Mordecai two, Daniel five, Hananiah, Mishael and Azariah had four. Eliyahu had four: R’ Elazar ben Padat said ‘Eliyahu was from Jerusalem and was among those who sat in the Court of Hewn Stones. He was from the city of Yehudah and his portion was in two tribal lands – five in Benyamin, as it says “And Zelah, Eleph, and the Jebusite, which is Jerusalem…” (Yehoshua 18:28) and three in Yehudah, as it says “Zenan, and Hadashah, and Migdal-gad.”