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Midrash sobre Josué 6:5

וְהָיָ֞ה בִּמְשֹׁ֣ךְ ׀ בְּקֶ֣רֶן הַיּוֹבֵ֗ל בשמעכם [כְּשָׁמְעֲכֶם֙] אֶת־ק֣וֹל הַשּׁוֹפָ֔ר יָרִ֥יעוּ כָל־הָעָ֖ם תְּרוּעָ֣ה גְדוֹלָ֑ה וְנָ֨פְלָ֜ה חוֹמַ֤ת הָעִיר֙ תַּחְתֶּ֔יהָ וְעָל֥וּ הָעָ֖ם אִ֥ישׁ נֶגְדּֽוֹ׃

Y cuando tocaren prolongadamente el cuerno de carnero, así que oyereis el sonido de la bocina, todo el pueblo gritará á gran voz, y el muro de la ciudad caerá debajo de sí:  entonces el pueblo subirá cada uno en derecho de sí.

Pirkei DeRabbi Eliezer

Rabbi Chanina ben Dosa said: From that ram, which was created at the twilight, nothing came forth which was useless. The ashes of the ram were the base which was upon the top of the inner altar. The sinews of the ram were the strings of the harp whereon David played. The ram's skin was the girdle (around) the loins of Elijah, may he be remembered for good, as it is said, "And they answered him, He was an hairy man, and girt with a girdle of leather about his loins" (2 Kings 1:8). The horn of the ram of the left side (was the one) wherein He blew upon Mount Sinai, as it is said, "And it shall come to pass, that when the ram's horn soundeth long" (Josh. 6:5). (The horn) of the right side, which is larger than that of the left, is destined in the future to be sounded in the world that is to come, as it is said, "And it shall come to pass in that day, that a great trumpet shall be blown" (Isa. 27:13); and it is said, "And the Lord shall be king over all the earth" (Zech. 14:9).
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