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Midrash sobre Levítico 20:3

וַאֲנִ֞י אֶתֵּ֤ן אֶת־פָּנַי֙ בָּאִ֣ישׁ הַה֔וּא וְהִכְרַתִּ֥י אֹת֖וֹ מִקֶּ֣רֶב עַמּ֑וֹ כִּ֤י מִזַּרְעוֹ֙ נָתַ֣ן לַמֹּ֔לֶךְ לְמַ֗עַן טַמֵּא֙ אֶת־מִקְדָּשִׁ֔י וּלְחַלֵּ֖ל אֶת־שֵׁ֥ם קָדְשִֽׁי׃

<span class="x" onmousemove="Show('perush','El Rambam explica esta parte del versículo en el <b>5º Capítulo</b> de Las Leyes de los Fundamentos de la Torá.',event);" onmouseout="Close();">Y yo pondré mi rostro contra el tal varón,</span> y lo cortaré de entre su pueblo; por cuanto dió de su simiente á Moloch, contaminando mi santuario, y amancillando mi santo nombre.

Sifra

1) (Vayikra 16:16) ("And he shall make atonement for the holy place from the uncleanlinesses of the children of Israel, and from their offenses of all of their sins; and so shall he do for the tent of meeting that dwells with them in the midst of their uncleanlinesses.") "And he shall make atonement for the holy place from the uncleanlinesses of the children of Israel": Three "uncleanlinesses" may be adduced here: that of idolatry, viz. (Vayikra 20:3) ("for of his seed he has given to the Molech) to defile My Sanctuary and to profane My holy name"; that of illicit relations, viz. (Vayikra 18:30) "not to do in the manner of the abominations that were done before you, and you shall not become unclean in them"; that of bloodshed, viz. (Bamidbar 35:34) "And you shall not defile the land wherein you dwell, in whose midst I dwell."
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Sifra

5) (Vayikra 20:3) ("And I will set My face against that man, and I will cut him off from the midst of his people; for of his seed he has given to the Molech, to defile My sanctuary and to profane My holy name.") "And I will set My face (panai)": I will "free myself (poneh ani [similar to panai]) from all of My "affairs," and occupy Myself entirely with him. "against that man": and not against the congregation. "that man": and not one who is constrained, or unwitting, or mistaken. "and I will cut him off from the midst of his people": But his people will remain at peace.
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Sifra

6) "for of his seed he has given to the Molech": What is the intent of this? Because it is written (Devarim 18:10) "There shall not be found among you one who passes his son or daughter through fire," I might think only his son or daughter. Whence do I derive (for inclusion) the daughter of his son and the son of his daughter? From "for of his seed he has given to the Molech."
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