Midrash sobre Proverbios 28:20

(Exod. 38:21:) THESE ARE THE RECORDS OF THE TABERNACLE…. This text is related (to Prov. 28:20): A FAITHFUL PERSON WILL RECEIVE MANY BLESSINGS, [BUT ONE WHO HASTENS TO BECOME RICH WILL NOT GO UNPUNISHED]. In the case of whoever is faithful, you find that the Holy One brings blessings through him; but whoever is unfaithful AND HASTENS TO BECOME RICH WILL NOT GO UNPUNISHED.¹Tanh., Exod. 11:5; Exod. R. 51:1; Jellinek, Beth ha-Midrasch, op. cit., vol. 6, p. 105.

Another interpretation (of Prov. 28:20): A FAITHFUL PERSON WILL RECEIVE MANY BLESSINGS. This was Moses. Because of all the things that were done, he was remembered for himself; and they were blessed through him. Why? Because he was faithful. (Ibid., cont.:) BUT ONE WHO HASTENS TO BECOME RICH. This was Korah, who was a Levite and wanted to obtain the high priesthood as well.

Another interpretation (of Prov. 28:20): A FAITHFUL PERSON WILL RECEIVE MANY BLESSINGS. This was Moses, who became sole treasurer; and although he alone was treasurer, he summoned others and rendered an accounting through them. It is so stated (in Exod. 38:21:) THESE ARE THE RECORDS OF THE TABERNACLE.

A faithful man shall abound with blessings (ibid. 28:20). This refers to Moses, who was appointed treasurer of the Tabernacle. Our sages tell us that no less than two men must be appointed as overseer of a community, but regarding Moses, who was most trustworthy, it is said: My servant Moses is not so; he is trusted in all My house (Num. 12:7).

These are the accounts of the Tabernacle (Exod. 38:21). Scripture states elsewhere: A faithful man shall abound with blessings; but he that maketh haste to be rich shall not be unpunished (Prov. 28:20). A faithful man shall abound with blessings refers to Moses, who was appointed treasurer of the Tabernacle, and all things were blessed because of his faithfulness. While He that maketh haste to be rich shall not be unpunished alludes to Korah the Levite, who desired priesthood though, as a Levite, he was not eligible for priesthood.

...Even though Moshe was the Gizbar: he called others to perform the accounting. The verse does not read ‘these are the records that were drawn up by Moshe’ but instead these are the records that were drawn up at the (LIT mouth) request Moshe. (Moshe did what he could do to be assured that he would be held accountable; accounted for by the mouth of Moshe; the work of the Leviim under the direction of Itamar