Exodo 18:1 Midrash: Midrash Tanchuma, Midrash Tanchuma Buber, Ein Yaakov (Glick Edition) & Shemot Rabbah

וַיִּשְׁמַ֞ע יִתְר֨וֹ כֹהֵ֤ן מִדְיָן֙ חֹתֵ֣ן מֹשֶׁ֔ה אֵת֩ כָּל־אֲשֶׁ֨ר עָשָׂ֤ה אֱלֹהִים֙ לְמֹשֶׁ֔ה וּלְיִשְׂרָאֵ֖ל עַמּ֑וֹ כִּֽי־הוֹצִ֧יא יְהוָ֛ה אֶת־יִשְׂרָאֵ֖ל מִמִּצְרָֽיִם׃

Y OYÓ Jethro, sacerdote de Madián, suegro de Moisés, todas las cosas que Dios había hecho con Moisés, y con Israel su pueblo, y cómo SEÑOR había sacado á Israel de Egipto:

Midrash Tanchuma

Now Jethro heard (Exod. 18:1). Scripture states elsewhere in reference to this verse: And so I saw the wicked buried, and they came into their rest; but they that had done right went away from the holy place, and were forgotten in the city; this also is vanity (Eccles. 8:10). Is it really so that wicked buried come and go at will? R. Simon declared: These are the wicked, who are considered as dead and buried while still living, as it is said: The wicked man travails with pain all his days (Job 15:20). What is the meaning of mitholel (“travails with pain”)? The wicked man, even in his lifetime, is considered as met (“dead”) and halal (“slain”) even while alive.
Preguntar a un rabinoBookmarkShareCopy

Midrash Tanchuma Buber

(Exod. 18:1:) NOW JETHRO <PRIEST OF MIDIAN, MOSES' FATHER-IN-LAW>, HEARD <ALL THAT GOD HAD DONE FOR MOSES>…. This text is related (to Eccl. 8:10): AND THEN I SAW THE WICKED BURIED, AND THEY CAME BACK. Are there wicked buried who [come back] and go about?1Tanh., Exod. 5:1. <It is even> as Solomon said (ibid.): BURIED, AND THEY CAME BACK. However, R. Simon has said: These are wicked, in that they are dead and buried during their lifetimes.2Eccl. R. 8:10:1; see Ber. 18b; Gen. R. 39:7. Thus it is stated (in Job 15:20): A WICKED PERSON WRITHES IN TORMENT ALL HIS DAYS. What is the meaning of WRITHE IN TORMENT (mitholel)? That he is dead (met) and writhing (holel).
Preguntar a un rabinoBookmarkShareCopy

Midrash Tanchuma Buber

Another interpretation (of Eccl. 8:10): <BUT THEY ARE FORGOTTEN (yishtakkehu) >. They take pride (yishtabbehu) in that they take pride (mishtabbehim) in their good deeds.4See Git. 56b. (Ibid., cont.:) THIS ALSO IS VANITY. Is this not vanity when the peoples of the world see them, <when they see> how they come, convert to Judaism, and enter under the wings of the Divine Presence, while they < themselves > do not convert to Judaism? THIS ALSO IS VANITY. Who was this person who came and converted to Judaism as a true proselyte? This was Jethro, as stated (in Exod. 18:1): NOW JETHRO <PRIEST OF MIDIAN, MOSES' FATHER-IN-LAW>, HEARD5In Hebrew this verb also tends to imply heeding and obeying. <ALL THAT GOD HAD DONE FOR MOSES>….
Preguntar a un rabinoBookmarkShareCopy

Ein Yaakov (Glick Edition)

Disponible solo para miembros Premium