וְהַנּוֹתֶ֣רֶת מִמֶּ֔נָּה יֹאכְל֖וּ אַהֲרֹ֣ן וּבָנָ֑יו מַצּ֤וֹת תֵּֽאָכֵל֙ בְּמָק֣וֹם קָדֹ֔שׁ בַּחֲצַ֥ר אֹֽהֶל־מוֹעֵ֖ד יֹאכְלֽוּהָ׃
<span class="x" onmousemove="Show('perush','Este es el <b>88vo Precepto Positivo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">Y el sobrante de ella lo comerán Aarón y sus hijos</span>: sin levadura se comerá en el lugar santo; en el atrio del tabernáculo del testimonio lo comerán.
Mishnah Megillah
The whole night is valid for reaping the Omer and for burning fat and limbs [on the altar]. This is the general principle: any matter whose commandment is during the day, is valid all day and any matter whose commandment is at night is valid all night.
Mishnah Sotah
He waves it, he brings it near [the altar], he takes a handful and he turns it into smoke, and then the remainder is eaten by the priests. He [first] gives [her the water] to drink, and then sacrifices her meal-offering. Rabbi Shimon says: he sacrifices her meal-offering and then gives her to drink, as it is said, “And afterward he shall make the woman drink the water” (Numbers 5:26), but if he gave her to drink and then sacrificed her meal-offering it is valid.
Mishnah Menachot
All minhahs must be kneaded with lukewarm water and must be watched lest they become leavened. If one allowed the remainder to become leavened he has transgressed a negative commandment, for it is written, “No minhah which you shall bring to the Lord shall be made leavened” (Leviticus 2:11). One is liable for the kneading, and for rolling and for baking.