Musar sobre Deuteronómio 12:2
אַבֵּ֣ד תְּ֠אַבְּדוּן אֶֽת־כָּל־הַמְּקֹמ֞וֹת אֲשֶׁ֧ר עָֽבְדוּ־שָׁ֣ם הַגּוֹיִ֗ם אֲשֶׁ֥ר אַתֶּ֛ם יֹרְשִׁ֥ים אֹתָ֖ם אֶת־אֱלֹהֵיהֶ֑ם עַל־הֶהָרִ֤ים הָֽרָמִים֙ וְעַל־הַגְּבָע֔וֹת וְתַ֖חַת כָּל־עֵ֥ץ רַעֲנָן׃
<span class="x" onmousemove="Show('perush','Este es el <b>185to Precepto Positivo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">Destruiréis enteramente todos los lugares</span> donde las gentes que vosotros heredareis sirvieron a sus dioses, sobre los montes altos, y sobre los collados, y debajo de todo árbol espeso:
Shenei Luchot HaBerit
אלהיהם על ההרים . The expression אלוהיהם על ההרים in 12,2 presents a difficulty. Why did the Torah see fit to add the words על ההרים, "on the mountains?" You will understand when you read this verse in conjunction with with the verse about Mount Gerizim. It reminds us of a statement by our sages in Chulin 6a that the Samaritans, כותים, (a people introduced into Samaria by the Assyrians after the ten tribes had been exiled), eventually became total Gentiles and fashioned themselves the image of a pigeon to which they prayed. When this happened it became clear that all the Torah commandments which these people had previously undertaken to perform had been motivated only by their desire to insure themselves against attacks by ferocious beasts which roamed the area. When מצוה performance is based on such considerations it will not lead to the desired objective of sanctification of body and spirit. The kind of "fear" G–d asks of us is something internal, not external i.e. connected to external considerations.
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Shenei Luchot HaBerit
Commandment 436 enjoins that we must destroy idols and the utensils used in worshipping them. The Torah (12,2) writes: "You must destroy all the sites, etc."
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