Musar sobre Deuteronómio 24:4
לֹא־יוּכַ֣ל בַּעְלָ֣הּ הָרִאשׁ֣וֹן אֲשֶֽׁר־שִׁ֠לְּחָהּ לָשׁ֨וּב לְקַחְתָּ֜הּ לִהְי֧וֹת ל֣וֹ לְאִשָּׁ֗ה אַחֲרֵי֙ אֲשֶׁ֣ר הֻטַּמָּ֔אָה כִּֽי־תוֹעֵבָ֥ה הִ֖וא לִפְנֵ֣י יְהוָ֑ה וְלֹ֤א תַחֲטִיא֙ אֶת־הָאָ֔רֶץ אֲשֶׁר֙ יְהוָ֣ה אֱלֹהֶ֔יךָ נֹתֵ֥ן לְךָ֖ נַחֲלָֽה׃ (ס)
<span class="x" onmousemove="Show('perush','Este es el <b>356to Precepto Negativo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">No podrá su primer marido</span>, que la despidió, volverla a tomar para que sea su mujer, después que fué amancillada; porque es abominación delante del Señor, y no has de pervertir la tierra que el Señor; tu Dios te da por heredad.
Shenei Luchot HaBerit
לא יוכל בעלה הראשון לשוב לקחתה . On the prohibition to take back a wife one has divorced if she had remarried in the interval: There may be an allusion here to the soul which has been reincarnated in an inferior body as a penalty for having committed serious sins in a previous incarnation. Such a soul has a chance to rehabilitate itself and its previous life only as long as it is within the body to which it has been re-assigned. If it fails to exploit this second chance, לא יוכל בעלה הראשון לשוב לקחתה, her first husband, i.e. the body it inhabited originally, cannot reunite with this soul [at he time of the resurrection. Ed.]
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