Y el Señor tu Dios las hubiere entregado delante de tí, y las hirieres, del todo las destruirás: <span class="x" onmousemove="Show('perush','Este es el <b>48vo Precepto Negativo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">no harás con ellos alianza</span>, <span class="x" onmousemove="Show('perush','Este es el <b>50mo Precepto Negativo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">ni las tomarás a merced</span>.
Shaarei Teshuvah
“You shall not grant them grace” (Deuteronomy 7:2). Our Rabbis, may their memory be blessed, explained [it] as do not give grace to the seven (Canaanite) nations.
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Shenei Luchot HaBerit
Tossaphot also elaborate on this segment of the discussion in the Talmud. They understand that the Talmud's question לא סגי דלאו הכי, "isn't it sufficient that you must not collect interest from the Gentile?" means that the Torah tells us we should even pay him interest when borrowing from him? The prohibition to loan him without interest is based on Deut. 7,2 "do not give them any gifts" (Avodah Zarah 20). the Torah adds that one must lend the Gentiles money only against interest so as to weaken them economically. Should you ask why the Talmud chose to raise this query from the verse of Proverbs 28,8, seeing that that verse is only the basis for a Rabbinic injunction namely to prevent people from learning from the ways of the Gentiles? The answer is that since the Torah writes that one should charge a Gentile interest on his loan, the Rabbis felt that they could not countermand the Torah. By referring to the verse in Mishley however, the sages felt justified in banning a practice that appeared already to have been forbidden by a decree of Solomon. The reason for the prohibition of loaning to the Gentiles was to discourage trade with them and learning from their amoral ways. So far Tossaphot.