Musar sobre Exodo 20:12
כַּבֵּ֥ד אֶת־אָבִ֖יךָ וְאֶת־אִמֶּ֑ךָ לְמַ֙עַן֙ יַאֲרִכ֣וּן יָמֶ֔יךָ עַ֚ל הָאֲדָמָ֔ה אֲשֶׁר־יְהוָ֥ה אֱלֹהֶ֖יךָ נֹתֵ֥ן לָֽךְ׃ (ס)
<span class="x" onmousemove="Show('perush','Estas palabras sirvieron al Rambam como referencia al <b>289no Precepto Negativo</b>, al <b>243er Precepto Negativo</b> y al <b>285to Precepto Negativo</b> enumerados en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">No matarás; no cometerás adulterio; no hurtarás; no hablarás contra tu prójimo falso testimonio</span>.
Orchot Tzadikim
And love for father and mother should be in this manner — that he should be ever mindful that they reared him and exerted themselves to teach him the ways of the Lord, may He be Blessed, and instructed him and educated him as to Torah and Commandments, and it is through them that he can fulfill the command of the Creator, may He be Blessed, as it is written: "Honor your father and your mother" (Exod. 20:12).
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Shemirat HaLashon
'A son will honor his father, and a servant his master.' A son will honor his father, as it is written: 'Honor your father and your mother,' which they explained: 'with food and with drink and the like.' This, during the life of his father. Now lest you say that after his father dies, he is exempt from this, this is not so, for [in this respect, too,] it is written: 'Honor your father.' For if the son walks in crooked paths, he certainly shames his father; he certainly humiliates him. But if that son walks in a just path and corrects his misdeeds, he certainly honors his father. He honors him in this world before people; he honors him in the world to come before the Holy One Blessed be He. The Holy One Blessed be He pities him [the father] and places him in his seat of honor. Happy are the tzaddikim, who merit holy sons, holy offspring, of whom it is written (Isaiah 61:9): 'All who see them will defer to them, for they are seed blessed of the L-rd.'"
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Shenei Luchot HaBerit
כבד את אביך ואת אמך. Our sages (Kidushin 30) have said that a man is the product of three partners, two of whom are father and mother. It follows that G–d, the third partner, has given some of the honour due to Him to His partners in creating the human being in question. This concludes the description of the plain meaning of the first five of the Ten Commandments.
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