וּמֵעוֹלָ֥ם לֹא־שָׁמְע֖וּ לֹ֣א הֶאֱזִ֑ינוּ עַ֣יִן לֹֽא־רָאָ֗תָה אֱלֹהִים֙ זוּלָ֣תְךָ֔ יַעֲשֶׂ֖ה לִמְחַכֵּה־לֽוֹ׃
Cuando, haciendo terriblezas cuales nunca esperábamos, descendiste, fluyeron los montes delante de ti.
Ma'amar Tzipita LeYeshuah
They also prophesied about all the honor that the Jewish people will receive from all the inhabitants of the world, as written,6Isaiah 66:20 “They shall bring all your brothers from all the nations as an offering to HaShem etc.” Furthermore, it states,7Isaiah 49:22 “They will bring your sons in their arms, and your daughters will be carried on their shoulders etc.” Scripture stated a general principle about this,8Isaiah 64:3 “No eye has seen it God, except for You; what He will do for those who await him.”
Orchot Tzadikim
Even though generosity is a good quality, a person should be careful not to be a spendthrift in order to attain the desires of his heart, in all manner of food and drink or to give of his wealth to harlots, or to have expensive garments made, or to scatter his money in all sorts of schemes that do not lead to reverence of Heaven. A man who is generous should not scatter his funds for nothing or pursue desires which can only bring him all sorts of evil. But he should be very careful to be liberal with the deserving poor, to dress them, to feed them with the best, as it is written, "All the fat is the Lord's" (Lev. 3:16). His reward shall be that which is good and treasured, which "Neither hath the eye seen, save God, who worketh for him that waiteth for Him" (Is. 64:3).
Kav HaYashar
Rabbi Yochanan said in the name of Rav: When the Holy One Blessed is He exits those worlds that He desires and enters Gan Eden together with the righteous, He pauses to see whether He hears the sound of Torah study. For it was taught: That sound is more pleasing to Him than all the songs and praises that are recited by the ministering angels On High, as it is written, “I descended into the Nut Garden to see, etc.” (Shir HaShirim 6:11). What is meant by “to see”? To observe those engaged in study. Rabbi Yitzchak asked, “Is Gan Eden then called the ‘Nut Garden’?” Rabbi Yochanan replied, “Yes, certainly Gan Eden is called the ‘Nut Garden.’ Just as a nut is sealed up from every side and is surrounded by many shells, so is Eden sealed up on every side and surrounded by numerous defenses so that it cannot be seen by any angel, saraf .. Chashmal and beheld by the prophets. Thus it is written, “No eye has seen it except for You, O God” (Yeshayahu 64:3). Rabbi Shimon ben Yochai said: One time I was standing before Rabbi Beroka and he said to me, “So shall I merit the level of the Nut Garden together with the pious of Israel.” But I did not understand what he meant until I heard from Rabbi Yochanan ben Zakkai that the Holy One Blessed is He refers to Gan Eden as the Nut Garden. Just as a nut is surrounded by many shells while the fruit is situated in the middle, so too Gan Eden — the garden is on the outside while Eden is on the inside.