Musar sobre Números 23:9
כִּֽי־מֵרֹ֤אשׁ צֻרִים֙ אֶרְאֶ֔נּוּ וּמִגְּבָע֖וֹת אֲשׁוּרֶ֑נּוּ הֶן־עָם֙ לְבָדָ֣ד יִשְׁכֹּ֔ן וּבַגּוֹיִ֖ם לֹ֥א יִתְחַשָּֽׁב׃
Porque de la cumbre de las peñas lo veré, Y desde los collados lo miraré: He aquí un pueblo que habitará confiado, Y no será contado entre las gentes.
Shenei Luchot HaBerit
We have now learned that the three parts of the Tabernacle correspond to the three parts of the universe concerning which King David said in Psalms 103,20: "Bless the Lord, O, His angels, mighty creatures who do His bidding, ever obedient to His bidding. Bless the Lord all His hosts, His servants who do His will; bless the Lord all His works, through the length and breadth of His realm." David's son Solomon also adopted his father's outlook when he alluded to this in three consecutive verses in Song of Songs 5,13-15. Three different parts of the human body form the subject of those verses, each one representing a different aspect of the universe and how man's composition reflects this division of the universe into three constituent parts. I (Rabbenu Bachyah) have explained this in detail when I discussed Jacob's dream of the ladder." Thus far the quotation from Rabbenu Bachyah.
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Shenei Luchot HaBerit
The gifts Israel received from the שרים of Esau, Ishmael and others are what is alluded to by Bileam (Numbers 23,9) when he said of Israel: הן עם לבדד ישכון ובגוים לא יתחשב. "It is a nation which resides in solitary splendour and is not included in the count of nations." A special reward is reserved for Israel, but they also participate in any good the Gentiles receive. This latter participation in the good received by the Gentiles לא יתחשב, is not counted i.e. is not deducted from their general reward. Compare Rashi on this verse.
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Shenei Luchot HaBerit
Now Bileam concludes the blessing with the words עלי מים, words of which G–d fully approves, and he grants Him Divine insight, so that he can say that nothing will actually destroy such a cedar. A cedar planted on the waters is superior to a reed that stands in the water, since it is far stronger. It is impervious to all winds, whereas the reed is bent over by most winds. This is a clear allusion to the fact that something that was once subjected to a curse emerges much stronger than before it had been cursed. Even while the curse, i.e. exile, was the fate of the Jewish people, only the South wind, could affect it; other winds did not prove harmful.
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