Parshanut sobre Génesis 1:26
וַיֹּ֣אמֶר אֱלֹהִ֔ים נַֽעֲשֶׂ֥ה אָדָ֛ם בְּצַלְמֵ֖נוּ כִּדְמוּתֵ֑נוּ וְיִרְדּוּ֩ בִדְגַ֨ת הַיָּ֜ם וּבְע֣וֹף הַשָּׁמַ֗יִם וּבַבְּהֵמָה֙ וּבְכָל־הָאָ֔רֶץ וּבְכָל־הָרֶ֖מֶשׂ הָֽרֹמֵ֥שׂ עַל־הָאָֽרֶץ׃
Y dijo Dios: <span class="x" onmousemove="Show('perush','El Rambam explica esta parte del versículo en el <b>4º Capítulo</b> de Las Leyes de los Fundamentos de la Torá.',event);" onmouseout="Close();">Hagamos al hombre a nuestra imagen, conforme a nuestra semejanza;</span> y señoree en los peces de la mar, y en las aves de los cielos, y en las bestias, y en toda la tierra, y en todo animal que anda arrastrando sobre la tierra.
Meshekh Chokhmah
Let us make man in our image: The image of G-d is free will, without any natural external inclination, only from free will and intellect. G-d's knowledge does not impinge on free will, because his knowledge stems not (in the same way as the) knowledge of man which comes from his senses, rather it is He alone who perceives, as is explained in the Rambam. Behold it is not in our ability to understand how this works...rather this we know: Free will is a condensation of G-dliness, because G-d provides place for his creations to do as they choose, and removed from their actions, the decree and the decision on an individual level...The torah speaks in the way that people speak - let us leave a place for man's personal choice, that he won't be forced in any of his actions, and in the obligation of his thoughts, to be free to do good or evil as he desires. He will be able to do things against his more natural state, and against those things which are straight in the eyes of G-d.....
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