Cuando tomare alguno mujer nueva, <span class="x" onmousemove="Show('perush','Estas palabras sirvieron al Rambam como referencia al <b>310mo Precepto Negativo</b> y al <b>214to Precepto Positivo</b> enumerados en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel. Este versículo también es utilizado para explicar la Regla exegética llamada <b>דבר הלמד מענינו</b> en nuestra página acerca de la Torá Oral.',event);" onmouseout="Close();">no saldrá a la guerra, ni en ninguna cosa se le ocupará; libre estará en su casa por un año</span>, para alegrar á su mujer que tomó.
Noam Elimelekh
And it will be, when you come etc. (Deuteronomy 26:1) - it is important to explain that behold, there are two levels of righteous people. There is the righteous that serves G!d out of awe all days of the wee, and when the Holy Shabbat comes an extra holiness is added to that righteous one, that s/he serves G!d out of love, and through that the righteous one comes to the level of love. And there is the righteous person that also during the days of the week serves G!d out of love, and this righteous one is called with the name Shabbat, as we find in the Holy Zohar “a disciple of the sages is called Shabbat”, that is, Shabbat is the aspect of love, and this righteous person is always at this level, therefore s/he is also called Shabbat.