וְגַ֤ם יַד־יְהוָה֙ הָ֣יְתָה בָּ֔ם לְהֻמָּ֖ם מִקֶּ֣רֶב הַֽמַּחֲנֶ֑ה עַ֖ד תֻּמָּֽם׃
Y también <span class="x" onmousemove="Show('perush','El Rambam explica esta parte del versículo en el <b>1º Capítulo</b> de Las Leyes de los Fundamentos de la Torá.',event);" onmouseout="Close();">la mano del Señor</span> fué sobre ellos para destruirlos de en medio del campo, hasta acabarlos.
Sforno
אכנו בדבר, as we read in Deuteronomy 2,15 “and also the Lord’s hand came upon them until He had rooted them out from the camp to the last man.” (the generation of the people who had accepted the majority report of the spies)
Or HaChaim
ואיש כי לא יהיה לו גואל, "And if a man has no redeemer, etc." According to Sanhedrin 93 the Torah occasionally uses the word איש as a simile for G'd, such as in Exodus 15,3 ה׳ איש מלחמה. The Torah's message in this verse is that in the event no Jewish leader is at hand to arouse the people to return to G'd as penitents, this is no reason to abandon hope altogether. Rather, והשיגה ידו ומצא כדי גאולתו, the Jewish people will achieve their redemption by alternative means. Sanhedrin 98 describes both afflictions and national exile as means to bring about redemption. The expression והשיגה ידו may be understood as similar to Deut. 2,15: יד ה׳ היתה בם, "the hand of G'd was against them," a reference to G'd exacting retribution through exiling a nation under harsh conditions. Such an exile will eventually lead to redemption of the Holy Temple.