לֹֽא־יָבֹ֧א עַמּוֹנִ֛י וּמוֹאָבִ֖י בִּקְהַ֣ל יְהוָ֑ה גַּ֚ם דּ֣וֹר עֲשִׂירִ֔י לֹא־יָבֹ֥א לָהֶ֛ם בִּקְהַ֥ל יְהוָ֖ה עַד־עוֹלָֽם׃
<span class="x" onmousemove="Show('perush','Este es el <b>53er Precepto Negativo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">No entrará Ammonita ni Moabita</span> en la congregación del Señor; ni aun en la décima generación entrará en la congregación de SEÑOR para siempre:
Rashi
He who is separated seeks lust He who is separated from the Holy One, blessed be He, not keeping His precepts, pursues the lust of his heart and his evil inclination, and finally... in all sound wisdom, he is exposed Among the wise, his disgrace will be revealed. Our Sages expounded this as referring to Lot, who separated from Abraham because of the lust of his heart, as it is stated (Gen. 13:11): “And Lot chose for himself the entire plain of the Jordan, etc.” This whole verse is stated concerning adultery. His end was that his shame was exposed in the synagogues and in the study halls, [when people read] (Deut. 23:4): “Neither an Ammonite nor a Moabite may enter [the congregation of the Lord].”
Rashi
Each right eye. Explain it literally.1As a symbol of everlasting defeat. But the Midrash Aggadah [explains it figuratively, that he said,] "Bring me your Torah scroll which was given by the right hand [of God],2See Devarim 33:2. and I will burn it, because He wrote in it, "Neither an Ammonite nor a Moavite may enter [into Adonoy's community]."3Devarim 23:4. Therefore, Nochosh said that he cannot accept any form of peace treaty with the Bnei Yisroel when the Torah specifically forbids to seek peace with Ammon. In Devarim 23:7 the Torah stated with regard to Ammon and Moav, “You shall not seek their peace or welfare, all your days, forever.” Nochosh therefore wanted to burn the Torah.
Ibn Ezra
…God’s community meaning, he shall not be considered as one of God ’s community for purposes of marriage to an Israelite woman [Qiddushin 72b–73a]. The same applies to an Ammonite (but not an Ammonitess), and a Moabite (but not a Moabitess).