לֹא־יוּכַ֣ל בַּעְלָ֣הּ הָרִאשׁ֣וֹן אֲשֶֽׁר־שִׁ֠לְּחָהּ לָשׁ֨וּב לְקַחְתָּ֜הּ לִהְי֧וֹת ל֣וֹ לְאִשָּׁ֗ה אַחֲרֵי֙ אֲשֶׁ֣ר הֻטַּמָּ֔אָה כִּֽי־תוֹעֵבָ֥ה הִ֖וא לִפְנֵ֣י יְהוָ֑ה וְלֹ֤א תַחֲטִיא֙ אֶת־הָאָ֔רֶץ אֲשֶׁר֙ יְהוָ֣ה אֱלֹהֶ֔יךָ נֹתֵ֥ן לְךָ֖ נַחֲלָֽה׃ (ס)
<span class="x" onmousemove="Show('perush','Este es el <b>356to Precepto Negativo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">No podrá su primer marido</span>, que la despidió, volverla a tomar para que sea su mujer, después que fué amancillada; porque es abominación delante del Señor, y no has de pervertir la tierra que el Señor; tu Dios te da por heredad.
Rashi
לא אוכל עוד לצאת ולבוא I CAN NO LONGER GO OUT AND COME IN — One might think that this was because his physical strength failed him! Scripture, however, states (Deuteronomy 34:7) “His eye was not dim nor his natural force abated!” What then is the meaning of לא אוכל? It means: “I am not permitted” (cf. Rashi on Deuteronomy 12:17 and Deuteronomy 24:4), because the power (leadership) is being taken from me and given to Joshua. — Another explanation of לצאת ולבוא is: I can no more take the lead in the matter of the Law; this teaches us that the traditions and the well-springs of wisdom were stopped up for him (cf. Sotah 13b).
Rashi
And became defiled - during the period in which she was divorced, since she is only forbidden to return to [her original husband] if she was married [to someone else] by betrothal -- when it says "Then the first husband who divorced her shall not take her [into his household] to become his wife again" [Deuteronomy 24:4], it is referring to after betrothal and marriage, as it says "and becomes [the wife] of another man, then this latter man rejects her" [Deuteronomy 24:2-3].
Da'at Zekenim
ברוך טנאך, “blessed be your basket.” This refers to the basket in which the farmer presents his firstling fruit to the priest; we have the expression טנא in that context in Deut. 24,4.
Rashi
A sota, who is by a prohibition - namely, "the first husband shall not," etc. [Deuteronomy 24:4], as we say in the first chapter of Yevamot [11b], "Rather, how do I establish the phrase: “After she was defiled” [Deuteronomy 24:4]? It comes to include a sota who secluded herself with another man.
Mishneh LaMelech
Disponible solo para miembros PremiumRashi
Who is prohibited by a[n ordinary] prohibition - [as stated in] the first chapter of Yevamot: "after she was defiled” [Deuteronomy 24:4] includes a sota who secluded herself [Yevamot 11b:2].