Comentario citado sobre Génesis 24:47

ein Gewand und Nasenringe. נזם, das in der Bibel sowohl Nasenring (Gen. 24, 47) als Ohrring (Gen. 35, 4) bedeutet, soll wohl hier, wo es dem טבעת gegenübergestellt wird, Nasenring bezeichnen. Im jerus. Talmud findet sich die bessere Lesart: חלוק וטלית נזמים וטבעות, und so zitirt auch der bab. Talmud unsre Mischna.

Moshe had said I have already explained regarding “I asked her” [Genesis 24:47] that the verb is in the past perfect tense, as it is here. Moshe had already told them what God commanded — that they must offer a goat, and a bullock, and a lamb, and an ox, and a ram — prior to the appearance of the Glory of God (i.e., the fire on the altar).

WHO WAS BORN TO BETHUEL THE SON OF MILCAH THE WIFE OF NAHOR, ABRAHAM’s BROTHER. Because Nahor also had children from his concubine Reumah,¹¹³Above, 22:24. they always described the lineage of Bethuel by saying that he was the son of Milcah who was the mistress of the household. And because the girl mentioned her father’s mother first, as it says, I am the daughter of Bethuel the son of Milcah¹¹⁴Further, Verse 24. — for such was customary among the girls, analogous to the verse, And she told her mother’s house¹¹⁵Verse 28 here. — therefore Scripture mentions in the verse before us that he [Bethuel] was the son of Milcah, the wife of Nahor. But the servant later said, And she said, The daughter of Bethuel Nahor’s son,¹¹⁶Verse 47 here. for he corrected the matter as is ethically proper. However, he did say, whom Milcah bore unto him,¹¹⁶Verse 47 here. in order to state that Bethuel was the son of the mistress and not the concubine.