Comentario citado sobre Génesis 26:10

וַיֹּ֣אמֶר אֲבִימֶ֔לֶךְ מַה־זֹּ֖את עָשִׂ֣יתָ לָּ֑נוּ כִּ֠מְעַט שָׁכַ֞ב אַחַ֤ד הָעָם֙ אֶת־אִשְׁתֶּ֔ךָ וְהֵבֵאתָ֥ עָלֵ֖ינוּ אָשָֽׁם׃

Y Abimelech dijo:  ¿Por qué nos has hecho esto? Por poco hubiera dormido alguno del pueblo con tu mujer, y hubieras traído sobre nosotros el pecado.

Chizkuni

לא חמור אחד מהם נשאתי, “I have not appropriated a single donkey from anyone of them;” this remark by Moses is relevant to verse three, when he and Aaron had been accused of having elevated himself above the people. The vocalization of the word חמור corresponds to the plain meaning of the verse, whereas according to Rashi’s interpretation the word echad should have been achad, “one of,” as in Genesis 26,10.
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Rashbam

לא חמור אחד מהם נשאתי, I have not even appropriated a single donkey of theirs (the entire people) as a form of taxation as do most others rulers from all of their subjects. Seeing that this is so, on what do they base their claim that I behave like a ruler, a despot? If the vowel pattern under the word אחד would not have been “segol” followed by “kametz,” but two successive vowels “patach,” the meaning would be: “I have not taken away a single one of their privately owned asses.” It would have been a construct mode as in Genesis 26,10 אחד העם, i.e. “one of the common people.”
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