כִּ֤י תַֽעֲבֹד֙ אֶת־הָ֣אֲדָמָ֔ה לֹֽא־תֹסֵ֥ף תֵּת־כֹּחָ֖הּ לָ֑ךְ נָ֥ע וָנָ֖ד תִּֽהְיֶ֥ה בָאָֽרֶץ׃
Cuando labrares la tierra, no te volverá á dar su fuerza: errante y extranjero serás en la tierra.
Rashi
the wanderer The term [לנדד] derives from נע ונד, “a wanderer and an exile” (Gen. 4:14).
Chizkuni
וישבתם לבטח בארצכם, “and you will live in your land feeling secure.” Previously, in 25,18, this has been worded slightly differently, when the Torah wrote: וישבתם על הארץ לבטח, “you will dwell on the land in security.” Here the Torah stresses the fact that G’d will consider the land as your land. However, during a famine, people will be exiled as it says: לא תוסף תת כחה לך. נע ונד תהיה בארץ, “the land will not continue to give you from its strength; you will be a nomad on earth wandering from place to place.” (Genesis 4,12) Or, as we find in Job 15,23: ?נודד הוא ללחם איה, “he wanders searching for bread, where is he?”
Ibn Ezra
you shall dwell in security for in times of famine, people wander from their homes (compare, “it will not henceforth yield its produce for you; a fugitive and a wanderer will you be” [Genesis 4:12]).
Rashi
A wanderer. One who is in exile; an expression of moving and wandering,37See Bereishis 4:12. Also, see Rashi in verse 17 below. esmovement in O.F.
Rashi
Heb. נעוה, as in (Isa. 21:3): “I have become confused (נעויתי) from hearing,” and similarly (I Sam. 20:30): “the son of a straying (נעות) woman deserving of punishment.” And it is possible to say that נעוה means one whose heart has strayed, from the expression נע ונד, moving and wandering, and as one says זעוה, horror, from the root זע, stirred.
Rashi
וינעם means, AND HE MOVED THEM ABOUT; the word is of the same root as נע in (Genesis 4:12) “a wanderer (נע) and a vagabond”.