וְנָבְקָ֤ה רֽוּחַ־מִצְרַ֙יִם֙ בְּקִרְבּ֔וֹ וַעֲצָת֖וֹ אֲבַלֵּ֑עַ וְדָרְשׁ֤וּ אֶל־הָֽאֱלִילִים֙ וְאֶל־הָ֣אִטִּ֔ים וְאֶל־הָאֹב֖וֹת וְאֶל־הַיִּדְּעֹנִֽים׃
Y el espíritu de Egipto se desvanecerá en medio de él, y destruiré su consejo; y preguntarán á sus imágenes, á sus mágicos, á sus pythones y á sus adivinos.
Ibn Ezra
נבלה Fadeth away.5Literally, according to I. E., is confounded. Niphal of בלל, to confound; comp. ונבקה, and it will be emptied6A V., Shall fall. (19:3); ונסבה and it will be surrounded7A. V., There was a winding about. (Ez. 41:7); the second נבלה might, however, be the Kal of נבל, to fade; comp. נבול תבול, thou wilt surely wear away8The two roots נבל and בלל are similar in form and meaning; the former to fade away, the latter to confound, Niphal to be confounded or to be destroyed. נָבְלָה is therefore either the third person feminine Kal of נבל or the same person Niphal of בלל; the regular form would be נָבַלָּה, but the Dagesh is sometimes omitted, as in the instances quoted by the author. נָבַקָּה═נָבְקָה נָסַבָּה═נָסְבָה. (Ex. 18:18).