קָרְס֤וּ כָֽרְעוּ֙ יַחְדָּ֔ו לֹ֥א יָכְל֖וּ מַלֵּ֣ט מַשָּׂ֑א וְנַפְשָׁ֖ם בַּשְּׁבִ֥י הָלָֽכָה׃ (ס)
Fueron humillados, fueron abatidos juntamente; no pudieron escaparse de la carga, sino que tuvieron ellos mismos que ir en cautiverio.
Rashi
המלט ESCAPE — it means “slipping away” and similarly wherever this root מלט occurs in the Scriptures; in old French émisser. Examples are: (Isaiah 66:7) “she was delivered of (המליטה) a man child” i. e. the embryo slipped out of the womb; (Psalms 124:7) “[Our soul] is escaped (נמלטה) like a bird”; and (Isaiah 46:2) “They could not deliver (מלט) the burden”, i.e. discharge (make slip out) the burden of excrement in their bowel-passages.
Rabbeinu Bahya
שקץ תשקצנו , “you shall surely abominate it.” The verse teaches that we must relate to idolatry with a very negative and disdainful attitude and when for some reason speaking about it always make plain how we detest it. We are not to refer to houses of pagan worship by the names they are usually referred to but by some name which belittles them, downgrades them. (Sanhedrin 63). We have a principle that unbecoming speech is forbidden unless such epithets are reserved for idolatry and places where such idolatry is practiced (compare Isaiah 46,1 where the prophet ridicules pagan deities in insulting language: “Bel is bowed, Nebo is cowering.”) The author quotes more such examples from the Talmud where pagan sites are referred to in a derogatory manner.