עֹשֵׂ֥ה אֶ֙רֶץ֙ בְּכֹח֔וֹ מֵכִ֥ין תֵּבֵ֖ל בְּחָכְמָת֑וֹ וּבִתְבוּנָת֖וֹ נָטָ֥ה שָׁמָֽיִם׃
El que hizo la tierra con su potencia, el que puso en orden el mundo con su saber, y extendió los cielos con su prudencia;
Radak
"And earth" (Ashuri: וְאַרְקָ֖א) meaning, "earth" (Ashuri: ארץ). And in the words of the Rabbis of blessed memory (Genesis Rabbah 13:12): Four names earth was called corresponding to its four corners - Eretz אֶרֶץ, Tevel תֵּבֵל, Adama אֲדָמָה, Arqa אַרְקָא. And Targum Jonathan translates the verse thus as it is, and does not elongate it in Aramaic. This is because the whole passage up to "The LORD of Hosts is His name" (Ashuri יְהוָ֥ה צְבָא֖וֹת שְׁמֽוֹ׃ – Jeremiah 10:16) is an answer that the children of Israel will say to them – "For we will not serve these gods who did not make heaven and earth, but rather the God who made earth in His might." And the Israelites will understand the Hebrew, and say it to the Chaldæans in Aramaic. But Jeremiah began the words sent to them in Aramaic, and Jonathan explains it in this regard: "He who made the earth in his might (Jeremiah 10:12)" = "And thus also you will say to them: We worship the one who made earth in his might! (Targum Jonathan on Jeremiah 10:12)" The truth is that Israel did not worship idols when exiled, and when they bowed to the image that Nebuchadnezzar had put up (see Daniel 3), they were forced. But even so, they were liable in the days of Haman, had God not had pity on them, as it is said (Megillah 12a) "Why was Israel in that generation liable for destruction? Because they had bowed to the image."