לָכֵן֩ תֵּ֨ן אֶת־בְּנֵיהֶ֜ם לָרָעָ֗ב וְהַגִּרֵם֮ עַל־יְדֵי־חֶרֶב֒ וְתִֽהְיֶ֨נָה נְשֵׁיהֶ֤ם שַׁכֻּלוֹת֙ וְאַלְמָנ֔וֹת וְאַ֨נְשֵׁיהֶ֔ם יִֽהְי֖וּ הֲרֻ֣גֵי מָ֑וֶת בַּח֣וּרֵיהֶ֔ם מֻכֵּי־חֶ֖רֶב בַּמִּלְחָמָֽה׃
Por tanto, entrega sus hijos á hambre, y hazlos derramar por medio de la espada; y queden sus mujeres sin hijos, y viudas; y sus maridos sean puestos á muerte, y sus jóvenes heridos á cuchillo en la guerra.
Ramban
HORGEINI NA HAROG’ (KILL ME, I PRAY THEE). This means that Thou should send upon me those that kill by the sword, for it is better for me to die187Jonah 4:3. even by the sword of man than to live187Jonah 4:4. with this grief. It is possible that the sense [of the term horgeini] is “take my life” [and not, as explained before, that it means death by human agency]. A similar [usage of the term is found in these verses]: and let their men be ‘harugei maveth’ (slain of death), and their young men smitten of the sword in battle;188Jeremiah 18:21. and breathe ‘baharugim ha’eileh’ (upon these slain).189Ezekiel 37:9. The reference there [according to the plain meaning of Scripture] is to those who died a natural death in the exile (see in R’dak’s commentary there). According to the tradition of the Sages, that the dry bones were those of the tribe of Ephraim who left Egypt thirty years before the exodus and were killed on the way by the men of Gath (see Ramban Vol. II, p. 157), the term baharugim is to be understood literally: “upon those that were killed [by the sword]” (R’dak).