Comentario citado sobre Jeremías 18:23

"and on acts of lovingkindness" As the matter that they said (Sukkah 49b), "Acts of lovingkindness are greater than charity (tsedekah); since lovingkindness is both with the poor and with the wealthy but charity is only with the poor. Great is lovingkindness since it is both with one's body and with one's money, but charity is only with one's money." And this is what they said, (Bava Batra 9a), "One who gives a small coin to a poor man is blessed in six ways and one who comforts him with words is blessed in eleven." And pertinent to acts of lovingkindness is to inspect the poor and to make a distinction between the good and the bad and to give preference to the modest and those that fear God over others who are not like them (even if we must give charity to all). And it is like Yirmiyahu, peace be upon him, stated (Jeremiah 18:23), "let them be made to stumble before You; act against them in Your hour of wrath!" - even in the time that they do charity, make them stumble that they should give it in the incorrect place. And acts of lovingkindness are even to the wealthy, to lend them money at a time when it is not found in their hand and to give them advice, as King Shlomo said, (Proverbs 27:9), "Oil and incense gladden the heart, but the sweetness of a friend is better than one’s own counsel." [This] is to say, just like oil and incense gladden the heart, so [too] does one 's friend become delighted by personal advice; and when he gives him good advice, he is gladdened by it. And this trait of kindness brings God's satisfaction in front of Him, and for it was the world created - in order to do it. And about it Shlomo said in his wisdom (Proverbs 14:34), "Righteousness exalts a nation; Sin is a reproach to any people" - and adjacent to it, "The king favors a capable servant" - the will of the Holy One, blessed be He is only for Israel, who investigate [how] to do the things that are desirable in front of Him.

תשי, “was unmindful;” the letter י in this word, is just like the letter י in Jeremiah 18,23: אלתמחי, where it is also superfluous and the prophet could have written: אל תמח, “do not wipe out!”

You have neglected from “you shall not be forgotten” [Isaiah 44: 21]. Here the letter following the tav is missing, with a dagesh taking the place of an absorbed nun , and also with a yod in place of a heh (as in “do not blot out” [Jeremiah 18: 23] — both these words are accented on the penultimate, to distinguish the second person masculine singular future from the second person feminine singular future of an unaspirated lamed-heh verb) — although in my opinion the yod is simply extraneous, as the verb could have been conjugated as in “do not fail the words of my mouth” [Proverbs 4: 5].