וַיֹּאמְר֞וּ אֶֽל־יִרְמְיָ֣הוּ הַנָּבִ֗יא תִּפָּל־נָ֤א תְחִנָּתֵ֙נוּ֙ לְפָנֶ֔יךָ וְהִתְפַּלֵּ֤ל בַּעֲדֵ֙נוּ֙ אֶל־יְהוָ֣ה אֱלֹהֶ֔יךָ בְּעַ֖ד כָּל־הַשְּׁאֵרִ֣ית הַזֹּ֑את כִּֽי־נִשְׁאַ֤רְנוּ מְעַט֙ מֵֽהַרְבֵּ֔ה כַּאֲשֶׁ֥ר עֵינֶ֖יךָ רֹא֥וֹת אֹתָֽנוּ׃
Y dijeron á Jeremías profeta: Caiga ahora nuestro ruego delante de ti, y ruega por nosotros á SEÑOR tu Dios, por todo este resto, (pues hemos quedado unos pocos de muchos, como nos ven tus ojos,)
Rashi
1 leave you over I leave you over, an expression of a remnant. In this manner, Menahem (Machbereth p. 181) interpreted it, but Dunash (Teshuvoth Dunash p. 36) interpreted it as an expression of release. And שֵרִיתִיךָ is like (Dan. 5:12) “And untying (וּמְֹשָרֵא) knots,” and the interpretation of שֵרִיתִיךָ is so, as it is stated (below 40:4): “Behold I have released you from the chains that are on your hand.” That is to say, on that day that the Lord fulfilled His word, it was said to him, “And now, behold I have released you today from the chains that are on your hand, if it pleases you to come with me to Babylon.” And also, Israel begged him to pray for them, as it was said to him (below 42:4): “Pray on our behalf to the Lord our Cod, for we remain few from many.”