Comentario citado sobre Jeremías 49:25

Yea, I have a goodly heritage: – The tav (of נחלת, heritage) is in the place of he, and is not a sign of the construct; and similarly we find “My strength and song (זמרת) is Jah” (Exod. 15:2; Is. 12:2; Ps. 118:14); “Give us help (עזרת) against the adversary” (ibid. 60:13); “How is the city of praise (תהלת) not forsaken?” (Jer. 49:25), and such like. And the reason (for the use of) Yea is: because the way of the men of the world when they divide anything among themselves is for everyone to covet the portion of his fellow, and for it to seem in his eyes as though his fellow's portion is better than his own. But it is not so with me, Yea for mine is a goodly heritage and portion, and I am not envious of another's, for mine is the good portion.

עזוב means one saved by an עוזב. Now an עוצר is a ruler who keeps the people in check that they should not march in scattered groups when they go into war against the enemy, maintenue in old French, (Engl = maintainer). Consequently עצור (the passive) is one who is saved through the restraint of the ruler. עזוב is one who is strengthened, as (Nehemiah 3:8) “and they fortified (ויעזבו) Jerusalem unto the broad wall”; (Jer. 49:25) “How is this city of praise not helped (עזובה)!”. In old French anforcede, (English = fortified).