Referencia sobre Exodo 20:31

It is good to recite the passage of the Binding (Genesis 22:1-19), the passage of the Manna (Exodus 16:4-36), the Ten Commandments (Exodus 20:2-13), and the passages of the burnt-offering (Leviticus 1:1-17), tribute-offering (Leviticus 2:1-13), peace-offering (Leviticus 3:1-17), sin-offering (Vayikra 4:27-35), and guilt-offering. Rem"a: But only in private is it permissible to recite the Ten Commandments each day: it is forbidden to recite them in congregation (Rashb"a Responsum 144).

Because you shall not bear false witness. Since behold when it is impossible to [punish] the witnesses with "do to them as they planned", for example [they say] "We testify about a certain person [kohen] that he is the son of a divorced woman, the witnesses are lashed due to "you shall not bear false witness". Here [in this case], where there is warning against "you shall not bear false witness" and also "as they planned", they are lashed 80 [times]. The halacha is not like Rabbi Meir.

And here it was that Devorah judged Israel. And I think because [it is written] "at that time" that when Israel returned to God she would judge them. And she made the rounds so that they would return to God because when [God seemed] far [from them] Israel would do evil in the eyes of God. And Devorah would not rebuke them about this. And she was a prophet. Here it also points to what we said: [The text] said "she judged Israel at that time" [i.e. she would only sit in judgment when they had returned to God]. And it called her "a wife of Lappidoth" because her husband was named Barak [lightning] and lightning and flame are close in concept or there will be a translation of "eishet lappidoth" according to phrasing of a Woman of Valor that she was a fiery woman [?], and "torches" [lappidim, cf Exodus 20:15] and "Lappidoth" are one conceptually. [But] the purpose in it [the expression] is that the vastness of [?] prophecy had already arrived to the extent that torches were seen in the place at which a prophetic message arrived to her, as it is said in the Torah regarding our Teacher our Rabbi (may peace be upon him) [i.e. Moshe, cf Mekhilta 20:15 (2)].