Relacionado sobre Deuteronómio 20:8

וְיָסְפ֣וּ הַשֹּׁטְרִים֮ לְדַבֵּ֣ר אֶל־הָעָם֒ וְאָמְר֗וּ מִי־הָאִ֤ישׁ הַיָּרֵא֙ וְרַ֣ךְ הַלֵּבָ֔ב יֵלֵ֖ךְ וְיָשֹׁ֣ב לְבֵית֑וֹ וְלֹ֥א יִמַּ֛ס אֶת־לְבַ֥ב אֶחָ֖יו כִּלְבָבֽוֹ׃

Y tornarán los oficiales á hablar al pueblo, y dirán:  ¿Quién es hombre medroso y tierno de corazón? Vaya, y vuélvase á su casa, y no apoque el corazón de sus hermanos, como su corazón.

Judges

Adonoy then said to Gidon, "There are still too many people. Lead them down to the water, where I shall purge them for you there. And it shall be; when I say to you this one goes with you, he will go with you. And when I say to you this one does not go with you, he will not go."
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Tosefta Sotah

(Deut. 20:7) "And who is the man who has betrothed a woman?" It is the same whether one betroths or whether one performs yibbum, even one there is a widow waiting for a yavam among five brothers, and even if there are five brothers who heard that their brother died are at war, all of them return and come. § [Thus far,] I have only derived that one who built his house and did not inaugurate it, planted a vineyard and did not deconsecrate it, betrothed a woman but did not take her [as a wife]. [If one] built a house and inaugurated it but twelve months did not pass, planted a vineyard and deconsecrated it but twelve months did not pass, [or] betrothed a woman and took her [as a wife] twelve months did not pass, from where is it derived that they do not move from their place? The verse states (Deut. 24:5), "When a man takes a new wife." This matter was included in the general rule, so why was it specifically mentioned here? In order to make a comparison with it: Just as this betokens that [as to] one who betrothed a woman and took her and twelve months did not pass, that he does not move from his place, so too that is the case with all of them.
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Tosefta Sotah

For thus the Torah teaches the way of the world: When a man is given a livelihood, he acquires for himself a house. If he is again given [means], he acquires for himself a field. If he is yet again given [means], he acquires for himself a wife, as it is said (Deut. 20:5-7), "Who is the man who has built ... and who is the man who has planted ... and who is the man who has betrothed a wife." And so too Solomon said with his wisdom (Prov. 24:27), "Prepare your work outside, [Get ready what you have in the field, Then build yourself a home]." "Prepare your work outside" -- that is a house. "Get ready what you have in the field" -- that is a field. "Then build yourself a home" -- that is a wife. Another version: "Prepare your work outside" -- that is Scripture. "Get ready what you have in the field" -- that is Mishnah. "Then build yourself a home" -- that is Midrash. Another version: "Prepare your work outside" -- that is Mishnah. "Get ready what you have in the field" -- that is Midrash. "Then build yourself a home" -- that is Halachot. Another version: "Prepare your work outside" -- that is Midrash. "Get ready what you have in the field" -- that is Halachot. "Then build yourself a home" -- that is Aggadot. Another version: "Prepare your work outside" -- that is Halachot. "Get ready what you have in the field" -- that is Aggadot. "Then build yourself a home" -- that is Talmud. Rabbi Eliezer the son of Rabbi Yosei HaGalili says, "Prepare your work outside" -- that is Talmud. "Get ready what you have in the field" -- that is good deeds. "Then build yourself a home" -- come and expound it, and receive your reward.
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