וְ֠נָתַן הָאִ֨ישׁ הַשֹּׁכֵ֥ב עִמָּ֛הּ לַאֲבִ֥י הנער [הַֽנַּעֲרָ֖ה] חֲמִשִּׁ֣ים כָּ֑סֶף וְלֽוֹ־תִהְיֶ֣ה לְאִשָּׁ֗ה תַּ֚חַת אֲשֶׁ֣ר עִנָּ֔הּ לֹא־יוּכַ֥ל שַׁלְּחָ֖ה כָּל־יָמָֽיו׃ (ס)
Entonces el hombre que se echó con ella dará al padre de la moza cincuenta piezas de plata,<span class="x" onmousemove="Show('perush','Estas palabras sirvieron al Rambam como referencia al <b>218vo Precepto Positivo</b> y al <b>358vo Precepto Negativo</b> enumerados en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">y ella será su mujer, por cuanto la humilló: no la podrá despedir en todos sus días</span>.
Tosefta Ketubot
Both the rapist and the man who spread false rumours about his wife's virginity (motzi shem ra), if they divorce [her], they force him to return [her]. If they are priests [and so can't get remarried to someone they divorced], they are lashed with 40 lashes. Whether its the rapist or the seducer, either she or her father can prevent [the marriage], as it is said, "If objecting her father objects" (Shemot 22:16) [proving her father's consent is required] and it is said, "She will be for him a wife" (Shemot 22:19)—i.e. with her consent [as well]. For him you can force, but you can't force him to be a levir.
Tosefta Yevamot
Rabbi Yehuda forbids [marriage] with [a woman who was] raped by his father or seduced by his father, as it is said (Lev. 18:7-8), "You shall not uncover the nakedness of your father, etc.," and further on it says (Deut. 22:13), "A man shall not take his father's wife, and he he shall not uncover his father's garment." And it says (Deut. 22:19), "She is to remain his wife, etc." § A [female] convert whose sons converted along with her: They (i.e., her deceased husband's brothers) do not perform chalitzah or yibbum. [If her sons'] conception was not in sanctity, and their birth was not in sanctity they do not perform chaltizah or yibbum, and they are not liable on account of [the prohibition against marriage to] "the wife of one's brother." [If her sons'] conception was not in sanctity, but their birth was in sanctity, they may perform either chalitzah or yibbum, but they are liable on account of "the wife of one's brother." [If] their conception was in sanctity and their birth was in sanctity, behold, they are like an Israelite in every respect.