Related sobre Génesis 2:27

... The people of Sodom became haughty in front of the Place only due to the goodness He showered upon them, as it says : "A land from which bread had issued forth — its place was overturned, as if (consumed by) fire. A place of sapphire were its stones, and dusts of gold were there. (And now it is) a path unknown (i.e., unfrequented) by brigands, and unseen by the falcon's eye, untrodden by the haughty (beasts) and not crossed by the lion (Job 28:5-8). The people of Sodom [said]: "Since food comes out of our land, and silver and gold, and precious stones and pearls [all come] from our land, we have no need that other people will come to us to diminish [our valuables]. Let us rise and prevent the wayfarers to enter our cities [banot]!" The Holy One of Blessing said to them: "I gave goodness to you, and you seek to forget the wayfarers from your cities?! I will forget the wayfarers in your midst [beinechem] and I will forget you from the world!" What does it say? "He breaks open a shaft away from where men sojourn; they are forgotten of the foot that pass by; they hang afar from men, they swing to and fro." (Job 28:4) and "The tents of robbers prosper, and they that provoke God are secure, in whatsoever God brings into their hand." (Job 12:6) and so it says "As I live—declares the Lord GOD—your sister Sodom and her daughters did not do what you and your daughters did.Only this was the sin of your sister Sodom: arrogance! She and her daughters had plenty of bread"(Ezekiel 16:48-49)

A man who has instructed another in any subject, and has improved his knowledge, may in like manner be regarded as the parent of the person taught, because he is the author of that knowledge: and thus the pupils of the prophets are called “sons of the prophets,” as I shall explain when treating of the homonymity of ben (son).

“See the work of God, for who can mend what He has warped?” (Ecclesiastes 7:13)
“See the work of God, for who can mend what He has warped?” When the Holy One blessed be He created Adam the first man, He took him and showed him all the trees in the Garden of Eden, and He said to him: ‘See My creations, how beautiful and exemplary they are. Everything I created, I created for you. Make certain that you do not ruin and destroy My world, as if you destroy it, there will be no one to mend it after you. Moreover, you will cause death to that righteous one.’¹⁰⁸Moses. To what is the matter of [the death of] Moses our master analogous? [It is analogous] to a pregnant woman who was incarcerated in prison. She gave birth to a son, raised him, and she died there. Sometime later the king passed the entrance of the prison. As the king was passing, that son began screaming and he said: ‘My lord the king, I was born here, I grew up here; I do not know due to what sin am I placed here.’ [The king] said to him: ‘Due to your mother’s sin.’ So too regarding Moses, as it is written: “Behold, the man has become like one [of us]” (Genesis 3:22). And it is written: “Behold, your days are drawing near to die” (Deuteronomy 31:14).¹⁰⁹The verse in Genesis was stated by God in explaining His removal of Adam from the Garden of Eden following his sin. The verbal analogy to the verse in Deuteronomy, which relates to Moses’s death, indicates that Moses died only due to the fact that death was decreed upon all people following the sin of Adam.