וְאָמְר֞וּ אֶל־זִקְנֵ֣י עִיר֗וֹ בְּנֵ֤נוּ זֶה֙ סוֹרֵ֣ר וּמֹרֶ֔ה אֵינֶ֥נּוּ שֹׁמֵ֖עַ בְּקֹלֵ֑נוּ זוֹלֵ֖ל וְסֹבֵֽא׃
Y dirán á los ancianos de la ciudad: <span class="x" onmousemove="Show('perush','Este es el <b>195to Precepto Negativo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">Este nuestro hijo es contumaz y rebelde, no obedece á nuestra voz; es glotón y borracho</span>.
Jerusalem Talmud Sanhedrin
“If he ate in a company of obligation17In modern Hebrew this is called סְעוּדַת מִצְוָה “a meal of obligation”, the festive meal at religious occasions such as weddings, circumcisions, redemption of firstborns, etc., or at the lengthening of a month18Before the publication of the calendar computations the Synhedrion, and its successor, the Academy of Tiberias, had to determine for every month whether it should have 29 or 30 days. This meeting always was the occasion of a festive meal., or ate Second Tithe in Jerusalem.” They would discipline him, but he does not listen to their voice30A slight misquote from Deut. 21:18, for: but he does not listen to the voice of his father or his mother.. This excludes one who listens to the voice of his Father in Heaven31Cf. Qiddušin 1:2, Note 630..